7/30/2024 Good morning,
This Sunday 8/4 we will wrestle with Amos 5.1-24. I will only include a few verses here:
4For thus says the Lord to the house of Israel: “Seek me and live; 5but do not seek Bethel, and do not enter into Gilgal or cross over to Beersheba; for Gilgal shall surely go into exile, and Bethel shall come to nothing.” 6Seek the Lord and live, lest he break out like fire in the house of Joseph, and it devour, with none to quench it for Bethel, 7O you who turn justice to wormwood and cast down righteousness to the earth!
14Seek good, and not evil, that you may live; and so the Lord, the God of hosts, will be with you, as you have said. 15Hate evil, and love good, and establish justice in the gate; it may be that the Lord, the God of hosts, will be gracious to the remnant of Joseph.
21“I hate, I despise your feasts, and I take no delight in your solemn assemblies. 22Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. 23Take away from me the noise of your songs; to the melody of your harps I will not listen. 24But let justice roll down like waters, and righteousness like an ever-flowing stream.
Amos, like other prophets, addressed the sins of Israel, primarily their idolatry and practices of injustice. The opening chapters describe the sins of God’s people and the punishments brought against them. The purpose of those punishments was to lead them back to God, to return them to their senses that they might repent. The book of Amos expresses those thoughts in chapter 5 with the term “seek”. Seek the Lord and live. Seek good. Seek justice and righteousness. It is another form of repentance, to turn away from seeking false gods and turn to the Lord, to turn away from places of transgression, i.e. Bethel, Gilgal, etc. (Amos 4.4). Those places probably revealed the giving of offerings and sacrifices that were meaningless because of the sinful acts committed apart from worship. The overall message of Amos is to get your act together with God and seek what is right rather than the idolatry and injustice you have been practicing. The same holds true today as we are called to seek first God’s kingdom and His righteousness and not turn away to the concerns of clothing or food or, in our time, technology or entertainment or consumerism as false gods. Lord, deliver us from the evils of this world, protect us from the seductive narratives and lies that seek to move us to not only be in the world but of the world. Amen.
Pastor Ed
7/29/2024 Good morning,
1 Timothy 2.1-3, First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. 3 This is good, and it is pleasing in the sight of God our Savior,
First of all…a primary activity/discipline of the Christian life is prayer. Paul urges prayer and he lists a variety of ways to pray: supplications, prayers, intercessions, and thanksgiving. The purpose of prayer in this section is that we may lead a peaceful and quiet life, godly life, dignified life. The forces of the world will work to make life difficult for believers, seeking to tempt and seduce us away from God’s way of life. Pray for all people (probably for all who have a greater influence on society in general), kings, leaders, political leaders, and I would add leaders in every field of our society from medicine to entertainment. The devil has his paws in all sectors and has made headway into parts of the church as well. Deceiving, seducing, scheming – these are the ways of evil and we see them polluting society in the USA and reaching deep into parts of the universal church (some of which can hardly be called ‘church’ anymore).
Pray, my friends, I urge you! Take a few moments to pray for our nation, our leaders, future elections, school boards, your local leaders, all who are in leadership positions, and especially for the church.
One final note: There are a multitude of books on prayer. I recommend you get a copy of Philip Yancy’s work titled Prayer: Does It Make Any Difference?
Pastor Ed
7/27/2024 Good morning,
1 Timothy 1.18-20 This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, 19 holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, 20 among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.
Wow! This portion of Paul’s letter has some serious stuff. The church seldom uses language like Paul does and that has become more and more unfortunate. When was the last time we heard anyone in the church speak of waging good warfare? Warfare language is out and replaced with niceties that will not offend anyone. But Paul spoke of the armor of God, of fighting a spiritual battle, and to his fellow laborer Timothy, about warfare. Add to that verse 19, holding faith and a good conscience. Holding faith means several things, first off in today’s world of compromise from parts of the church, it means holding fast to the Word of Truth. Second, it means trusting God in all things and not letting the church become a reflection of the ways of the world. Pair that with a good conscience and you have a church that holds tight to the peace, unity, and purity of God’s design for the church.
When the church rejects this, as we have seen in Presbyterian Church USA and recently the United Methodist Church, it truly shipwrecks their faith. Paul speaks of two people in particular that he has handed over to Satan. Powerful words that may sound beyond something we would say or do, but it may simply mean that these guys have been excommunicated and put back into the world, the domain of the ruler of this world (John 12.31). The hope would be that these guys would see the error of their ways, repent, and return to the Lord. May the denominations and churches who have become shipwrecks do the same.
Let us be bold to fight the good fight, holding fast to the Word of God faithfully with a good conscience.
Pastor Ed
7/25/2024 Good morning,
1 Timothy 1.15-17, The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 16 But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17 To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.
Good news indeed, Jesus came to save sinners! This is a statement that we can trust fully, accept without reservation, in fact, it is the message we have been given to spread to those around us. Jesus saves! As we know from other parts of Scripture, we call people to repent and believe in Jesus for the forgiveness of sins that they might be saved.
Paul was extremely grateful for his salvation as he was a top tier sinner (see Luke 7.47)! Paul’s transformation to Christ displayed God’s patience. Imagine how many people may have come to Christ through the testimony of Paul’s conversion and through Paul’s preaching. His reputation was no doubt known and news of such a tremendous change would have also spread quickly.
All the praise and credit for Paul’s conversion is given to God alone. “To the King of the ages…” We give thanks to God for what He has done in our lives, bringing regeneration, faith, salvation, gifts, and the list goes on and on and on. Thanks be to God.
Pastor Ed
7/24/2024 Good morning,
1 Timothy 1.12-14, 12 I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, 13 though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, 14 and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus.
God’s grace is both gentle and powerful. His grace transforms and strengthens. Paul gives thanks for the strength that God had given by His grace. Paul was a very confident apostle, sometimes calling people to follow his example, and here revealing that Jesus had judged him faithful. Paul was a great sinner prior to his encounter with Jesus. The mercy of God and the grace of God was poured out to overflowing! One might think that, because Paul was once a persecutor of Christians, he might need an extra measure of mercy and grace! No doubt Paul experienced that grace in a powerful way that completely changed his life.
Consider these four words in this passage: mercy, grace, faith, and love. Mercy was received, it had to be because Paul walked in unbelief. Grace overflowed, it had to in order to cover Paul’s sins. Mercy and grace came with the faith and love that are in Christ Jesus. Read that line again! Out of the faith and love of Jesus comes His great mercy and grace. That mercy and grace has come to all who believe. That mercy and grace proceeds from the faithful One who loves us so deeply that He gave His life for us. Bless the Lord today, for the strength we have received, the mercy and grace that has been bestowed to us out of Christ’s faith and love. He is faithful. He is loving. And we give thanks!
Pastor Ed
7/23/2024 Good morning,
Each week (probably Tuesday) during the preaching series on the minor prophets, I will be reflecting on the text for Sunday. Today we touch on the book of Joel.
Joel 2.28-32, “And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. 29 Even on the male and female servants in those days I will pour out my Spirit. 30 “And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke. 31 The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes. 32 And it shall come to pass that everyone who calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among the survivors shall be those whom the Lord calls.
This is probably one of the more well known passages from the minor prophets because Peter quotes this passage on the day of Pentecost in Acts 2.17-21. The overall message of the book is an emphasis on “the day of the Lord” and, as with many prophets, a call to repentance (1.13-14). Joel also reveals the restoration that the Lord will bring. The reading above is a portion of that restoration when God will pour out His Spirit. In typical Hebrew language there is an emphasis through repetition. Notice the two times “I will pour out my Spirit”, (verses 28, 29). The pouring out will result in prophecy, dreams, visions, and signs in the heavens and on earth. Peter preaches the coming of the Holy Spirit at Pentecost as a fulfillment of Joel 2. One might wonder if more “days” may come to pass where God will pour out His Spirit. Can Joel’s prophecy have more than one life? Might this prophecy come upon us again on the day of the Lord known as judgment day? God has certainly poured out His Spirit at various times since Acts 2, and we might consider such a time as another fulfillment of Joel 2….and hope for more days like that in the future.
Pastor Ed
7/22/2024 Good morning,
1 Timothy 1.8-11, 8 Now we know that the law is good, if one uses it lawfully, 9 understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10 the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, 11 in accordance with the gospel of the glory of the blessed God with which I have been entrusted.
The law of God is good and effective and its purpose is to direct the sinner to the place of righteousness and away from the disobedience that leads to death. The law that Paul refers to here is the moral law. Nothing listed here is about ceremonial laws of the Old Testament that so many ill informed people try to quote when discussing issues like sexual immorality. You know the drill, when we say any sort of sexual sin is an abomination, we get the retort, “You eat shrimp, don’t you?” Eating shrimp is not a moral issue, but the sins listed in 1 Timothy are morally wrong, Scripturally wrong, and are never allowed by God’s law. But the ceremonial laws that sought a different goal in the Old Testament are no longer applicable since Jesus Christ has made all things clean (Acts 10.9-16). Paul also expands the list of immoral acts with the phrase “whatever else is contrary to sound doctrine”. This is what we must pursue and teach – sound doctrine. We stand firm in the truth of God’s law in order to keep the peace, unity, and purity of the church. It is also our witness to the world, that the truth of God is the only way to life, the only way to salvation, and the only way to all that God intends for His people, that is, to reconcile us to God. Paul was entrusted with the gospel, with the truth, and all who believe are also entrusted with this Holy Word. It is a grand responsibility that we must take seriously, not compromising the truth by embracing the ways of the world. Sound doctrine (sound teaching) is drawn from God’s Word (Law & Gospel) and, used lawfully (rightly), will keep believers and the church on the path of righteousness and truth.
Pastor Ed
7/20/2024 Good morning,
Paul gives a warning against false teachers…
1 Timothy 1.5-7, “The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. 6 Certain persons, by swerving from these, have wandered away into vain discussion, 7 desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.”
“The aim of our charge” – It was the aim of Paul’s charge, and all who preached the gospel of Jesus Christ, to direct people to God’s love in Christ. The way Paul has phrased this charge, “the aim is love”, expands that aim. The “love aim” may include God’s love, our love, the meaning of love, and all that the Bible teaches of love. Just to name a few sources: the steadfast love of God in the Old Testament, the love defined in 1 Corinthians 13, the love on display in John 3.16, and so forth. We might also note that the charge comes from three sources – a pure heart, a good conscience, and a sincere faith. These are some basic foundations of Christian life that keep us from straying into false teachings as Paul indicates in verses 6-7. Have those who embraced sexuality as defined by the world “swerved” from a pure heart, a good conscience, and a sincere faith? It certainly looks that way. It is not just the issue of sexual immorality because the church has always been plagued with false teachers. Examples like prosperity gospel or earlier forms of heresy, like gnostic teachings, have been with us since the beginning, and every one of them have enough truth to draw people in but more than enough false teachings to lead people away from God and the Truth.
How many times have we seen people who think they know something about what the Bible says, but they do not have a clue what they are talking about because of their genuine ignorance of Scripture? We probably see it most in politics. Someone spouts something about a Bible passage that is totally taken out of context or asserted in a way that has nothing to do with what the Bible is teaching. A lot of people have something they heard from someone who thought they knew who assumed this is what the Bible has said. A classic example is when people try to quote 1 Timothy 6.10 by saying that money is the root of all evil. No, the love of money is the root of all kinds of evil. As Paul writes, they are “without understanding either what they are saying or the things about which they make confident assertions.” Such is the way of the “progressive church” these days. They have swerved from the charge of verse 5 and have “wandered into vain discussion”. There are few things more dangerous than one who has no understanding but still makes confident assertions from their ignorance (i.e. false news media, false teachers in church, etc.). I do not mean to harp on the topic of sexuality endlessly, but it has been on my mind since the PCUSA and UMC denominations have gone further away from sound doctrine as well as our work to keep the EPC on the right road of grace and truth. The devil is hard at work seducing believers away from the clear teachings of Scripture. He has been at that work since the garden of Eden, tried it with Jesus in the wilderness, and works against God’s people to destroy “the aim of our charge”.
Our charge must be kept through a purity of heart by obedience to God’s Word, a good conscience by devotion to the Holy Spirit, and a sincere faith by trusting in Jesus Christ. We know the devil is already defeated for “on this rock I will build my church, and the gates of hell shall not prevail against it” (Matthew 16.18). Our hope is our confident assertion (Heb 10.23) as we hold fast to the aim of our charge – love.
Pastor Ed
7/18/2024 Good morning,
Sometimes the most interesting contemporary expressions show up in the ancient text.
Jeremiah 8.12, “Were they ashamed when they committed abomination? No, they were not at all ashamed; they did not know how to blush. Therefore they shall fall among the fallen; when I punish them, they shall be overthrown, says the Lord.” (see also 6.15)
While this is clearly an indictment against Israel, it can also be seen in our context and time as an indictment against some churches, denominations, and directed at nations like our own. “Were they ashamed when they committed abominations?” Are they today? Not when we see June proclaimed as a month without shame and fully proud of that which God calls an abomination. The expression that I find most interesting is, “they did not know how to blush.” They forgot how to be embarrassed. The basic standards of godly living are so far removed from many people that they have no reason to be embarrassed by behavior or by dispositions that are opposed to God’s design and order. There is no longer any place for shame or guilt, no red faced embarrassment over sin or rebellion against God. It seems that anything goes as long as it can get enough approval from society or the “progressive” church. Most could not care any less what the church or God thinks of their way of life. The word “abomination” has no meaning to them.
I know this kind of reflection may sound judgmental to some. We all must be diligent in crucifying the sin in our lives. But it is one thing to battle against sin and our weaknesses and quite another to mock God with our sins. The Psalms sometimes tell the thoughts of the wicked, “and they say, “The Lord does not see; the God of Jacob does not perceive” (Psalm 94.7). But, the Lord does see (Ps 94.8-11). Psalm 94 calls those who think God does not see, dull and foolish. Before we think, “Oh, that’s just the Old Testament.” Paul called some people in the church “foolish”. God gives warning after warning about the behavior and false beliefs of those He has called as His people when they have gone astray. Jesus pronounced “woes” to those who opposed God. It may offend the latest sentiment of “being nice”, but the Bible has little concern for being nice in the way it is peddled today.
One might say the criticism of the USA culture is at its peak of abomination precisely because the church has been too weak to speak against such abominations. We have tried to be a friend of the world rather than standing with God and His Truth. How would James be received in many churches today when he speaks of people as adulterous, especially of those who are in the church? “You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God” (James 4.4). Perhaps it is time for the church to try a different strategy than that of becoming a friend to the world. Time to stand. Time to speak. Perhaps it is past that time, but better late than never.
Pastor Ed
7/17/2024 Good morning,
In light of the reflection a couple of days ago in 2 Timothy 2.15, let us consider Luke 1.38 and Mary’s submission to God’s Word.
And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.”
In 2 Timothy we learned of the need to rightly handle the Word of truth. Today we consider our submission to the Word as a way of also “handling” the Word. Imagine Mary receiving word that she would have a baby and yet still a virgin. But Mary, so devoted to the Lord and to His commands, received that message and submitted her life to God as His servant. Her words can serve us well – “Let it be to me according to Your Word!” As we read and study Scripture, this statement should echo through our consciousness. Love the Lord your God – let it be to me…Love you neighbor as yourself – let it be to me…Serve the Lord with gladness – let it be to me.
One of the most crucial duties of the faithful is obedience to God’s Word. This obedience is not burdensome but a joyful response to what God has already done for us by His love and His faithfulness. Obedience becomes an expression of our love and gratitude for the acts of God that have drawn us into His kingdom through the death and resurrection of Jesus Christ. Like Mary, we may submit ourselves to God’s Word even when that Word seems impossible. Faith, obedience, joy – these are marks of discipleship, a willing spirit, and rightly handling the Word of God.
Pastor Ed
7/16/2024 Good morning,
We returned from South Carolina last evening and had a slight delay after an encounter with a rather large curb that flattened a tire, but all is well. I want to share today the text that I will be preaching for Sunday (7/21) as we begin a series on the minor prophets.
Hosea 6.1-6, “Come, let us return to the Lord; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. 2 After two days he will revive us; on the third day he will raise us up, that we may live before him. 3 Let us know; let us press on to know the Lord; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth.” 4 What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes early away. 5 Therefore I have hewn them by the prophets; I have slain them by the words of my mouth, and my judgment goes forth as the light. 6 For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.
The themes in Hosea revolve around God’s relationship with His people. Themes such as the people’s unfaithfulness and need for repentance that are implied in the passage above just in the first few words, “Let us return to the Lord.” Another theme is seen in verse 3, “to know the Lord”. Once again, it is about the relationship between God and His people. It goes well beyond simply having information about God, but this knowledge is a form of intimacy that requires faithfulness and obedience to God in a covenant relationship. These themes are expressed through Hosea’s relationship with his wife Gomer and their children. Another theme is the improper mixing of Judaism with other religions. Hosea’s overall message sought to return God’s people to a right relationship with God. Verse 6 is central to that message, calling for love and intimacy between God and His people. The same prophetic call extends today as God has sought a relationship with His own through His Son Jesus Christ. Let us seek to love God and neighbor and to pursue the knowledge of God in an ever deepening relationship with Him.
Hope to see many of you in worship Sunday!
Pastor Ed
7/15/2024 Good morning,
2 Timothy 2.15 Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.
One of the themes of 2 Timothy 2 is passing on the good news of Christ to others so that they may pass it on to more people and on it goes to the ends of the earth. With that exhortation comes the willingness to endure suffering. The world does not and will not tolerate the gospel, and yet, they will tolerate everything else – everything except the gospel! In the context of this chapter, I like to think that presenting ourselves as one approved is by rightly handling the word of truth. And, in the same vein, being a worker who has no need to be ashamed is also one who rightly handles the word of truth. How might we rightly handle the word of truth? There are a multitude of thoughts to consider when handling the word of truth. We cannot read Scripture solely out of our own personal interpretation. That means that we must guard against the Scripture saying what we want it to say. We guard against this by comparing our reading with those who have come before us and with the community of faith, and most importantly, by letting Scripture interpret Scripture. Too many people mishandle the word by forcing it to agree with a worldly view or twisting it to conform with what seems right by human standards or to justify a sinful way. As others have said before, we are not seeking to make the gospel credible to the world, but to make the world credible to the gospel. We start with the word of truth and all else must conform to that truth, not the other way around. We also cannot use the word of truth to coerce or manipulate others. We certainly cannot handle it in ways that actually lead them away from the truth. This was and is the tactic of the devil who will constantly put forth the question, “Did God really say that?” That question may come in many different forms, but it is still in play today. The devil tried that tactic with Jesus in the temptation story (Matthew 4.1-11).
The Bible attests to the truth in plain simple terms. Yes, there are some areas of Scripture that may need further clarification from things like knowing more about the ancient cultures from which God’s Word was given or some other insight, but all that is essential to salvation and essential to right and wrong is clear. We tend to muddy the waters in our sinful tendency to want Scripture to say what we want it to say.
Let us seek to present ourselves before God as ones approved, workers devoid of shame, by rightly handling the Word He has entrusted to us.
Pastor Ed
7/13/2024 Good morning,
Proverbs 11.2 When pride comes, then comes disgrace, but with the humble is wisdom.
The way of the world is filled with pride, pride in riches, pride in fame, pride in sexual immorality, and much more. We see it on full display with the anti-Christian movements in our country and elsewhere in the world. The Proverb makes it clear that it is not good when pride comes, because disgrace follows. The way out of pride is repentance, a word seldom used in the world and, it appears, less and less even in the church. Repentance is coupled with humility, to humble ourselves before the Lord. It is a matter of turning away from sin, seeking the Lord’s forgiveness, and killing the pride one might have had in that sin filled life.
“But with the humble is wisdom.” It is amazing what the Spirit of God can do in our lives when we humble ourselves before the Lord. Wisdom comes to us through God’s Word and His Spirit and leads us to a humble life, eliminating the kind of pride that is void of grace. Life comes in humility and disgrace and dishonor come with pride. Let us humble ourselves daily before the Lord.
James 4.6, “God opposes the proud but gives grace to the humble.”
James 4.10, “Humble yourselves before the Lord, and he will exalt you.”
Pastor Ed
7/12/2024 Good morning,
Proverbs 7.1-3, My son, keep my words and treasure up my commandments with you; 2keep my commandments and live; keep my teaching as the apple of your eye; 3bind them on your fingers; write them on the tablet of your heart.
As you may know, I like to note the active verbs in the study of Scripture. In our reading today we see “keep” used three times. “Keep my words, keep my commandments, and keep my teaching.” Treasure the Word and thereby live. Keep it especially precious as the apple of your eye. The Word of God is a treasure to store up in your heart. We seek to observe and follow the principles of wisdom found in God’s Word. We hold tight to the Word. We follow its teaching and live by it. We work to get the Word into our hearts and minds in such a way that it becomes a joy and a delight to know it, to live it, and to receive great joy in doing so. Commandments are given for our joy so that we might have the best life possible. Too many people think that God’s commandments restrict life, but they really give life. That is also the testimony of the Psalms…
Psalm 119.50 This is my comfort in my affliction, that your promise gives me life.
Psalm 119.93 I will never forget your precepts, for by them you have given me life.
Be encouraged today to keep God’s teachings, treasure them in your heart, as the apple of your eye, for by His Word we have life.
Pastor Ed
7/5/2024 Good morning,
“But you must remember…”
Jude 17-23, 17But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18They said to you, “In the last time there will be scoffers, following their own ungodly passions.” 19It is these who cause divisions, worldly people, devoid of the Spirit. 20But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22And have mercy on those who doubt; 23save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.
Jude spends a portion of his letter recounting the sins of God’s people and the judgment that came upon them. In that memory, verse 17 begins with the call to remember. Remember what the apostles said about scoffers and those devoid of the Spirit. The church must always be on alert for false teachings and must constantly be reminding one another of the truth of Scripture and the doctrines that come from the Scriptures.
What can we do to keep the memory alive? Verses 20-23 offer this: 1) Build yourselves in faith and pray! 2) Keep yourselves in God’s love and be patient. 3) Be merciful and snatch others out of the fire! In other words, be active in the memory of God’s Word that builds us up in faith, that teaches us to pray and love and show mercy and lead others to repentance.
Often we simply need a reminder of the basics of our faith, the things we might take for granted and slowly forget, which may lead to a false gospel. The memory of the faithful is in one sense a protection for the future of the faith. The past helps to hold together and mold the future of the church of Jesus Christ. One of the ways we protect and guard the faith is through our memory. All we need is to remember God’s Word, the ancient revelation of who God is and what God has done and what He will do.
Let us keep the memory alive and the sound doctrines of the faith that we might be faithful in all things.
One more thought, you might be interested to know the book Shepherds for Sale by Megan Basham. It is not yet released but will be on July 31. It looks like it fits well with Jude 19, “It is these who cause divisions, worldly people, devoid of the Spirit.” The book researches how wealthy leftist have infiltrated parts of the evangelical church. You can search Megan on YouTube as well as she has interviewed many times on this topic.
Pastor Ed
7/4/2024 Good morning,
Happy 4th of July. Today we reflect on our national freedom, but even more, our Christian freedom.
Galatians 5.1, 13, 1For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery…13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.
Christ has set us free! For freedom, for the sake of freedom, Christ has set us free. Free from what? In these two verses alone we see that we are set free from a yoke of slavery. That yoke most likely refers to the bondage of sin and death. Verse 13 exhorts that we do not use our freedom as an opportunity for the flesh, or for our own pleasures and passions, but instead, to look out for and serve others. (Not that we cannot have pleasures, for God gives us many things to enjoy.) In all of this we understand that freedom has limits, boundaries, and rules to follow if it is true freedom. Freedom without limits is anarchy, everyone doing as he sees fit (Judges 21.25), leaning on his own understanding. We see that frame of mind with many people today. They think they are free to do whatever they please in accordance with their own understanding, but they are blind to the Word of God; they are living in total bondage to sin. Inherent in these verses on freedom is the gospel message of salvation, for Christ has set us free — free from self, free from sin, free from anarchy, free from the chaos of the world’s lack of standards.
Celebrate the freedoms we have in our nation for we are blessed to live in such a place, but remember too the freedom we have in Christ alone. For we are free indeed.
Pastor Ed
7/3/2024 Good morning,
The Church (universal) is at a crucial period (as always) with a great need to repent and return to biblical orthodoxy and authority in all its practices and theology. To that end I have recently been drawn back into the foundational theology of the Reformed Tradition. Today we consider 1 Peter and his thoughts on being born again.
1 Peter 1.3-5, “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.”
Peter begins this section with a blessing to God, “Blessed be the God and Father of our Lord Jesus Christ.” It may seem odd for us to bless the Lord because our tendency is to expect the Lord to bless us. The thought of blessing from the Lord is a little different than that of our blessing Him. To bless the Lord is to praise the Lord, to give thanks to the Lord. This is how it is used in Psalm 103.2, “Bless the Lord, O my soul, and forget not all his benefits.” “Bless” is used here as a term of praise and thanks for all God’s benefits.
Continuing in verse 3, out of God’s mercy “He has caused us to be born again. Now this is where we get into the Reformed Theology on things like election and being chosen. God has caused our new birth, born again, born from above. God has. God. Not us, not anything that we have done. It is His choosing. We have no say in our physical birth nor did we have any say in our spiritual birth. This is all the more reason to be thankful to God, to bless His Holy Name, to praise the Lord for what He has done. He gave us His grace out of His mercy that we might choose rightly by faith. All of it, every bit, a gift from God. God’s grace sets us free from the sin that blinds us to His redemptive work in Christ. His grace opens our eyes so that we are able and desirous “to do what is spiritually good” (Westminster Confession, Chap 9). It is only by God’s grace that our will is inclined toward the good. Otherwise, we are dead in our trespasses (Eph 2.5).
Blessed be the God and Father of our Lord Jesus Christ who has caused us to be born again and enabled us by faith to enter into salvation. Bless the Lord!
Pastor Ed
7/2/2024 Good morning,
I hope you are as amazed as I at this phrase – “partakers of the divine nature”
2 Peter 1.3-4 3His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.
First of all, verse 3 tells us that God has done something amazing by His divine power, out of His glory and holiness and love, which I link to His divine power, and that is, He has granted us all we need for life and godliness. He has supplied for our needs in life – food, shelter, clothing, all the physical needs to survive and to prosper. He has also granted us all we need for godliness – discipline, prayer, Word, worship, all we need for the spiritual life. But we should not divide physical and spiritual in such a way that the two aspects of our lives have no connection. They are deeply intertwined so that the physical and the spiritual, the secular and the sacred, are bound together in the one new creation that makes up the Christian and the Christian life. All of this is given “through the knowledge of Him who called us to His own glory and excellence”.
Second, He has also granted us His promises whereby we may partake of the divine nature. I think of two ways to interpret this phrase: 1) that we share as fellow believers in all that God has granted and promised. This speaks to our unity as a community of faith, 2) that we are engaged in and participate in the divinity of God, His holiness, His love, and His righteousness, to name a few. We do this as a community but also as individuals as God works in each of us His will and purposes for His glory. We partake through the various means of grace, primarily the sacraments, preaching of God’s Word, and prayer, but also in all the disciplines granted us in Christ: worship, fellowship, discipleship, friendship, solitude, meditation, etc.
The New American Standard Bible renders Hebrews 3.14 in this way, “For we have become partakers of Christ if we keep the beginning of our commitment firm until the end.” We are a people in Christ and Christ in us and thus we are partakers of Christ and partakers of the divine nature. Reflect on this and how it may reshape our thinking and our living out our faith as partakers of the divine nature of God.
Pastor Ed
7/1/2024 Good morning,
Give thanks for the mind of Christ, the Spirit of God.
1 Corinthians 2.14-16, 14The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.
If you have seen the movie IQ with Meg Ryan, Tim Robbins, and Walter Matthau, you may remember the scene when Ed Walters, an auto mechanic, is speaking to the scientist Albert Einstein’s about how Ed might get a date with Einstein’s niece, Catherine Boyd. She is a brilliant mathematician and they think she would never go out with Ed. Ed remarks that he could get a date if Einstein just loaned Ed his brain.
Albert Einstein: The problem is, she would never go out with someone like you.
Ed Walters: That’s easy. Just lend me your brain for a couple of days.
Einstein: What? Are you thinking what I’m thinking?
Ed: What would be the odds of that happening?
Of course the auto mechanic thinks he could never think what Einstein thinks. Haven’t we said the same to others, are you thinking what I’m thinking? This is the question of 1 Corinthians 2.16. Are we thinking what Christ is thinking? Paul says we can because we have the mind of Christ! We have Christ’s mind in the Bible and in the gift of the Holy Spirit. It is such an amazing thought that by having the Holy Spirit, by having the capacity to discern spiritual things, we have the mind of Christ. We have access to the attitude, the vision, the disposition of Christ Himself. We have His words and His actions and His thoughts; they are written on our hearts (2 Cor 3.3). Give thanks for the mind of Christ, His Word, and His Spirit.
Pastor Ed
6/27/2024 Good morning,
Our anchor of the soul.
Hebrews 6:19-20, “We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.
In a world that is constantly changing, a world that is constantly moving away from God’s way, we need stability. We need an anchor to prevent us from being taken by the world’s rushing current. That anchor is the hope set firmly in Jesus. Jesus is the high priest who intercedes for us. Jesus is the One who holds us firmly in His care and love and grace. Jesus enables us to be in the world without being of the world. This anchor is tied to the deepest aspect of our being, the soul. The soul is mysterious and yet we know deep within that to be anchored in the soul is to be solidly held firm with no chance of drifting away. This is a sure and steadfast hope. Yet, a hope is something set for the future. We hope for that which is promised. We hope, not like hoping for something to go our way in this world, but we hope for that which we surely know will be done because God is the One who has promised.
Our anchor of the soul gives us courage and encouragement for the future, come what may. Let us not be led astray by the constantly moving currents of the world, but hold tight to our hope, our anchor, Jesus Christ our Lord.
Pastor Ed

















