Archive for May, 2024

Scripture Reflections for April 2024

Posted in Musings with tags , , , , on May 22, 2024 by Ed Pettus

4/30/2024 Good morning, 

Blessed be the Lord our God!  Today we consider 1 John 3.1-3, “See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. 2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure.”

There are plenty of things we cannot know about the future, about questions we often raise about God, and about many unknowns in life.  John speaks in this passage about one thing we do not yet know, “what we will be has not yet appeared”.  This might be an unknown simply about what God will transform in our lives as we live and breathe, or what things will be like when we get to heaven or as John writes, “when He appears”.  On the other side, there is plenty that we know, even in these few verses.  We know the love the Father has given us.  We know that we are the children of God.  We know the world will not know us because they do not know Jesus.  We know we will be like Jesus when we see Him as He is!  We know that our hope in Him purifies us as Christ is pure.  

What good news this is, that what we know far outweighs what we do not know.  What we know extends far beyond what we cannot see.   Oswald Chambers, in reflection on verse 2, uses the phrase, “certain in our uncertainty”.    We are certain of God even if we are uncertain as to our next step or next day or next decision.  What we know throughout all of Scripture may calm our fears over all we may not know, for we shall be like Him.  In the meantime we look to Jesus who purifies our life, “looking to Jesus the founder and perfecter of our faith” (Heb 12.2).

Pastor Ed

4/29/2024 Good morning,

The apostle Paul was one of the most complex writers of the New Testament.  But Paul also has a richness to the complex sentence structure that we can appreciate.  Let’s take a look at the opening of the book of Titus.

“Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness, in hope of eternal life, which God, who never lies, promised before the ages began and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior” (Titus 1.1-3).

Paul identifies himself as a servant and an apostle.  The term servant can also be translated as slave, but we tend to shy away from that term in our modern versions of Scripture.  I have also seen the term bondservant used in this context because Paul understood his position in the service of Christ as one that He gladly accepted and desired.  We speak of Jesus as Master and we His bondservants, and in that relationship is the gratitude of knowing God’s mercy and grace in our deliverance from the bondage of sin and death.  We are now bound by the love of God in Christ and that is a very different and positive, life giving view of bondage.  No longer slaves to sin, we are now slaves of God (in the best sense of the word!).  

Paul is also an apostle, one sent to proclaim the gospel.  This became his mission after he was transformed from persecutor of the church to a major advocate for Christ and His church.  Such a powerful change drove Paul to encounter, with joy, all the sufferings of imprisonment, beatings, and any persecution that he experienced.  

Both of these self defining terms Paul uses are in the service of God’s people, God’s elect, as Paul calls them.  He is sent to increase knowledge in godliness, in hope of eternal life which is promised by God.  Paul has been entrusted with preaching the Word of God and that Word has been revealed “at the proper time.”  We might sometimes wonder why God sent Jesus at the time in history He did, but the Scripture teaches us that it was the right time.  God’s timing is always right!  

Those who believe in their heart and confess with their mouth that Jesus is Lord are also servants and apostles.  We have also been given the charge to spread the gospel and to hold fast to the Word of God.  We are entrusted with the Word, to rightly interpret, to meditate upon it, and to love God’s Word (Ps 119.97).  

May the Lord, who has entrusted us with His Holy Word, grant us strength and energy to follow and keep His Word, and telling all who will listen that Jesus is Lord and Savior.

Pastor Ed

4/27/2024 Good morning,

Paul’s take on the Old Testament is quite different from that of some preachers today who think we should avoid or ignore the Old Testament.  Paul writes in Romans 3.21, “But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—”  The righteousness of God that has been made manifest is Jesus Christ.  This is what God has done through Christ on the cross and in the resurrection.  It is the gift of faith by God’s grace that justifies us in believing.  Jesus did what the Law could not do (Rom 8.3) bringing salvation through the cross.  What Paul then states is that, while the Law could not save, it does bear witness to the One who does!  The Old Testament points us to Jesus.  Jesus teaches the same message in Luke 24 when He goes through the Old Testament with the disciples showing how Moses, the prophets, and the Psalms all tell of the Christ (Luke 24.27, 44-45).  One of the joys of studying Scripture is seeing Jesus in them, not just in the gospels or the New Testament alone, but in the pages of books like Genesis, Psalms, Isaiah, or Micah.   We will spend our entire believing life exploring the Bible for the knowledge, wisdom, and power of the Word of God from Genesis to Revelation.  It is a joy, a love, and a discipline that will enable us to know God more deeply and follow Jesus more closely.  Pray that God would foster a love in our hearts for His Word, Great peace have those who love your law; nothing can make them stumble” (Psalm 119.165).

Pastor Ed

4/26/2024 Good morning,

I’ve been on the phone with a couple of our leaders from New River Presbytery.  In one of those conversations I heard an alarming statistic about a denomination that is further right, on the scale of liberal v conservative, than we are in the EPC.  The stat made me think of how the world has crept into so many denominations and churches to the extent that they are no longer led by Scripture, but following the course of this world (Eph 2.2).  I will not get into details, but it reminded me of Jesus’ prayer in John 17.15-16, “I do not ask that you take them out of the world, but that you keep them from the evil one. They are not of the world, just as I am not of the world.”  What does it mean to be of the world?  First I think it means being non-biblical.  When anyone or any group is of the world they are led by the world and the things of the world that are not of God.  John makes clear what the world is about, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever (1 John 2.15-17).  Herein lies another reason why the Word of God is so deeply crucial to the life of the believer and the church.  We must be able to discern what is of the world and what is of God.  Things that are of the world that are seeping into some churches (DEI, critical race theory, sexual immorality, climate hysteria, systematic racism, etc), these all are from the world.  I am not saying that we should not address these things biblically, but what is happening, in my estimation, is that those topics are being addressed in the church by worldly thoughts and not in biblical thoughts.  It is that very thing that led our church into a more biblically based denomination.  My thoughts this morning are disturbed by what I see going on in the world and in the churches and denominations that have been seduced by the world.  My other thought this morning is to pray what Jesus prayed in John 17.  “Lord, keep us from the evil one.  Lord Jesus, help us to be in the world but not of the world. Amen.”  

May the peace of Christ guard our hearts and minds, 

Pastor Ed

4/25/2024 Good morning, 

Today’s reflection comes from Hebrews 5.11-14, “About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.”

I am reminded of how a football team might have forgotten the basics of their sport and the coaches have to spend time repeating what should already be known and ingrained.  When proper footwork is not practiced, games are lost.  What was going on with the readers of Hebrews that the author would have to address them so harshly?  They are dull of hearing, on a milk diet because they are like children, and apparently unable to teach or distinguish good from evil.  

I trust that walking daily through the Bible helps us grow deeper into a diet of solid food.  We become more prepared to discern good and evil, to teach others what we have learned, and to grow to maturity in Christ.  We become skilled in the word of righteousness when we are engaged deeply in the word of righteousness.  Notice the phrase in verse 14 “powers of discernment trained by constant practice“.  We get our training in God’s Word, like a football team training for the game, we train ourselves in constant practice – eating the solid food of God’s Word so that we might be able to distinguish good from evil.  I think we can see how important making those determinations is in the world today as people seek to twist the truth into a lie and offer lies as truth.  “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!” (Isaiah 5.20)

Training is mentioned in the Bible more than we might think:  Proverbs 22.6, train up a child in the way he should go; Luke 6.40, disciples are trained to be like their teacher; 2 Timothy 3.16, the Word is for training us in righteousness.  

Let’s get our training in that we might be equipped to discern good from evil, light from darkness, and help others to do the same.  

Pastor Ed

4/24/2024 Good morning, 

When someone asks me if I have a favorite Bible verse or passage, I think about a lot more than one favorite.  As Bible stories go, I lean toward Luke 24 and the road to Emmaus story.  Romans 12.1-2 has been a favorite when reflecting on renewing the mind.   I gravitate to Psalm 119 quite a bit.  While in college and the “cool kids” had to have a favorite verse, I went with 2 Corinthians 5.17.  So no, I don’t have a favorite verse!  But I have a bunch of favorite places to go in the Bible depending on the day and the circumstance. Colossians 3.1-2 is another “go to” passage for me, “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.  Set your minds on things that are above, not on things that are on earth.”  It is another “mind” passage, a passage that can lead to the Word of God, Kingdom of God, all the things we might consider as the things that are above.    We are commanded to seek these things.  Seek what is above, heavenly, or things of excellence as we read in Philippians 4.8.  In essence all of these passages are about setting our mind to something other than the things of the earth.  This, I believe, is our first and primary focus: filling the mind with the things of God.  And one reason we fill our minds with the things of God is so that we might have the right mind in relation to the things of the earth.   I heard a preacher ask, “what do we think about when we have nothing to think about?”  I’m not sure what to make of the question, but I think the point was to think about the things of God when we do not have something earthly drawing our concentration.   When we follow Colossians 3.1-2, we are more interested in heavenly things than earthly things and when our minds are not occupied with earthly things we immediately turn to think about things above.  We have to take care of the earthly things, but we also, even more so, have to take care of the heavenly things.  It is about shaping or reforming the mind in order that we become constantly aware of God and His Word and His Kingdom.   Are we filling our minds with God’s Word so that we have something to think about that is worthwhile, that can drive away our anxiety, to calm our inner thoughts by resting in Jesus’ Words of comfort with the Holy Spirit?  The things of the earth alone will only lead to anxiety, but the things of God will lead us peace and joy and rest and love and all that God gives out of His grace and steadfast love. 

Lord, help us to set our minds on the things that are above.  Amen.  

Pastor Ed

4/23/2024 Good morning, 

Jesus tells us in John’s gospel to “love one another just as I have loved you” (John 13.34).  One of the greatest expressions of that kind of love comes from Paul in Galatians 4.19 – “my little children, for whom I am again in the anguish of childbirth until Christ is formed in you!”   Paul went from persecuting Christians to expressing the pain of childbirth until Christ was formed in those he once persecuted.  His love moved dramatically in the direction of encouraging and strengthening Christians in their faith and love of God.  He Himself became the persecuted because Jesus had changed His life completely.  Imagine a desire so strong to see Christ formed in those around us that we liken it to “the anguish of childbirth”!  I sometimes hear the phrase “it pains me to see you this way”.  I suppose it is something like that.  It pains us to see Christ not fully formed in one another.  It pains us to see immaturity, slothfulness, or any other lack in the life of a Christian.  But it should also cause us pain to see anything less than Christ crucified in ourselves as well!  You know, get the log out of our own eye first.  Do all things necessary to get Christ and to get Christ formed in us!  Paul had his own issues, but he also had a heart for exhorting believers to pursue Christ and the things of the kingdom of God.  May we do likewise in ourselves and for those in our company.

Pastor Ed

4/22/2024 Good morning, 

God’s Word. I know, I harp on it all the time.  Get into God’s Word.  Here is another reason why I stress this point!  Jesus expands on the Shema of Deuteronomy 6.4 about loving God with all your heart, soul, and might by including the term mind.  ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ (Mark 12.29-30) I don’t think Jesus is “adding” to Scripture here, but expanding our understanding of what it means to love God with all our being.  In fact, He does not add mind at the end of the list, but folds it in between soul and strength.  The scribe who posed the question to Jesus then comments that we are to love God with “all the understanding”.  No one, in this encounter with Jesus, makes any remark about the term mind.  No one says, “Hey, mind is not in Deuteronomy 6!”  The scribe actually affirms it in his comment.  We love God with the mind to gain understanding, to know God, and in Christian theology we sometimes use the phrase, “faith seeking understanding”. We desire to know more about the God in whom we trust and believe.  In faith, in the Word, and by the Holy Spirit we are pursuing a deeper knowledge of God.  Now, here’s the kicker!  In John’s gospel Jesus defines, or at least opens, one aspect of our understanding of eternal life.  John 17.3, And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.  Eternal life is knowing God and Jesus Christ whom God sent.  We know God through the Word of God.  We have knowledge of everything through the mind and, in this case, loving God with the mind.  As I see it, that means getting to know God through His Word that reveals who God is and what God has done.  Certainly we can know God through other means like prayer or our experiences of God’s presence in life, but the primary way is in what God has revealed in His Word.  This is eternal life, that we know God.  Get to know God by getting to know His Word, His words, His revelation of Himself from Genesis to Revelation.  

Pastor Ed

4/20/2024 Good afternoon, 

We’ve been reflecting the last few days on how the Word of God is at work in those who believe.  Let’s do that some more!  Philippians 1.6, “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”  God has begun a work in us.  My contention is that this work is the sanctification that comes through the Word working in our being by the power of the Holy Spirit.  That work is God’s work.  That work is a good work.  That work will be brought to completion at the day of Jesus Christ.  That also means that the work is ongoing until Christ returns.  We have not arrived at completion prior to that day.  We all have more to learn, more wisdom to gain, more Truth to reform us.  And therefore, we have more to teach, more wisdom to share, more of Jesus to give.  The more Bible texts we have within our hearts, the more the Spirit has with which to work.  

Think about what this text in Philippians means for our behavior when we come to realize that God is working in us to renew our minds and lead us to holiness and nurture love in our lives.  God is at work in us and God is not yet finished with that work.  Go through the rest of this day thinking on the fact that God is working in your heart and mind to sanctify your being, making you, and all who believe, more like Christ every day.  

Pastor Ed

4/19/2024 Good morning, 

As I have spent this time writing and reflecting on the Scriptures, I have also contemplated why the Lord has led me to this discipline at this time.  These writings are as much for myself as for anyone who might gain some insight from them.   I have been scanning lots of Scripture that speaks of the power of the Word to lead us into maturity.  Jesus prays in John 17.17 that God would sanctify the disciples (& all Jesus’ followers) by the Word.  Jesus prayed, Sanctify them in the truth; your word is truth.”  Sanctification comes through the Word of God.  Once again, as we read yesterday in 1 Thess 2.13, we see the work of the Word in us.  The Word itself sanctifies the believer.  Sanctification is the work of the Holy Spirit through the Word to bring us into maturity of faith and love and all that Christ has given us through His death and resurrection.  It is the ongoing process of increased holiness and fear of the Lord.  It is the work that is done in us when we get the Word into our hearts and minds.  It seems to me that we have that responsibility to get into the Word as it gets into us.  Give the Spirit more to work with!!  

Consider today that Jesus is praying for us to be sanctified in the truth that is God’s Sacred Word!  Thank You, Lord.  

Pastor Ed

4/18/2024 Good morning, 

This is a follow up to yesterday’s reflection and there will probably be a few more to add on this topic.  I trust that study of God’s Word does more than just increase our knowledge.  To simply have more information is helpful, but study of God’s Word is more than gaining information, for the Word in/on our hearts is directed toward transformation.  Paul writes in 1 Thessalonians 2.13, “And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.”  What might Paul mean that the Word is at work in us?  Hebrews 4.12 tells us that the Word of God is working in us because it is living and active, “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.”  The Word is not just sitting idle in our memory, not just piling up texts for the sake of completing a Bible quiz on YouTube, but working in us by the power of the Holy Spirit to change our minds toward transforming our actions, point of view, comprehension, and nurturing us toward maturity in Christ.  Perhaps that work can be seen in the “aha” moments of realizing what a Bible verse means or the realization that our behavior has changed in something unrighteous we do not do anymore or something righteous we have picked up in practice.  Perhaps it is seen in how we pray differently or we have gained a greater zeal for the Word or we have a deeper desire to worship every Sunday.  May we be like those to whom Paul wrote at the Thessalonian church, accepting the Word of God and trusting that God’s Word is at work in all who believe.  

Pastor Ed

4/17/2024 Good morning, 

I became a believer at the age of nineteen.  Prior to that I had no church experience of any significance.  I was an average student in school in that I did not spend a great deal of time studying or reading.  But something happened in that conversion that I did not really comprehend then.  I was given a thirst for reading and studying Scripture.   If I could have skipped more classes in college to read the Bible, I would have.  That thirst, I believe, is a gift from God.  I pray for that gift in others because I have been blessed to have many stages and periods of study and learning and trusting.  It is certainly why I write these reflections and want to help us get something from what God has revealed.  I am blessed to share with Ezra a heart to study the Law of the Lord, Ezra 7.10  For Ezra had set his heart to study the Law of the Lord, and to do it and to teach his statutes and rules in Israel.  

Notice what follows study — “to do it”!  Ezra set his heart to study and do the Word and then, to teach it.  If I can do a little bit of what Ezra could do, I’m blessed and humbled by it.  We all have this gift at our disposal.  We can read and think and pray, with the help of the Holy Spirit, that we might discern what God desires for us through His Word.  We can compare notes with one another for discussion to either confirm or refine what we have discovered.  We can read what others have interpreted at various times in history.  But what is crucial for us is to get into the Word of God on our own.  Pray for a heart to study.  Pray for a heart to do the Word.  Pray for a heart to teach the Word.  

Eugene Peterson offers this metaphor for studying the Bible — like a dog gnawing on a bone.  My dog would work on a bone with a ferocious energy, grinding, growling, protecting, until that bone is either gone or hidden away somewhere for future gnawing.  Imagine digging into the Word with that kind of energy and passion.  I imagine Ezra was like that, pouring over the Law and seeking to conform his life to the Law, and telling others what he had learned.  Imagine us doing it the same way!  Let us work to fill our minds with God’s Word so that we might share with one another and with those who have yet to come to Christ.  

Pastor Ed

4/16/2024 Good morning, 

I do not remember the exact day I first read Philippians 1.21, but I do remember thinking how “cool” it was to think about living or dying being all about Christ.  (I was much younger and “cool” was the current term.  I still use “cool” because cool never loses its coolness!)  

Philippians 1.21, “For to me to live is Christ, and to die is gain.”

To live is to magnify Christ in our lives.  To die is to go and be with Christ.  Either way is awesome!  Another way we might think about death is in the hope that we have lived so deeply into Christ that those who knew us will still be inspired to live in Christ long after we are gone.  Paul speaks on this same theme in Romans , that in life or death we belong to the Lord.  “For if we live, we live to the Lord, and if we die, we die to the Lord.  So then, whether we live or whether we die, we are the Lord’s” (Rom 14.8).  That pretty much covers everything!  In all things we belong to the Lord.  What good news that is in the world as we navigate all the twisted and crooked ways before us, as we seek discernment of truth, and as we follow Jesus through the darkest valleys.  We have a place of belonging, a God to whom we belong, a community of church where we can love and be loved because we are all living in Christ.  

Take a moment of silent reflection on this verse – to live is Christ…to die is gain.  

How might that indwelling Word transform us today and forever?

To live is Christ.

To die is gain.

Fear not, 

Pastor Ed

4/15/2024 Good morning,

One of the struggles in today’s world (mostly a first world problem) is all the diversity chatter throughout organizations and political realms and in some churches (& denominations).  The Bible is fine with diversity, calling all people to Christ.  We welcome all people no matter their ethnicity, economic status, etc.  But the Bible is not okay with diversity when it comes to theology and the interpretation of Scripture.  The Bible speaks to being “on the same page” when it comes to the essentials of faith.  So, for instance, the church cannot have diverse understandings of the Lordship of Jesus Christ.  He is the Lord.  He is the only way to salvation.  He died on the cross that we might be saved and forgiven.  It cannot be true that all faith traditions lead to God.  That breaks apart the unity required to be the church.

On the other hand, there can be differences on issues that do not relate directly to salvation.  Whether one believes in a literal six days of creation or over a longer period of time is debatable, but either one will not keep us out of heaven.  One might be wrong though!  😉  
Peter shares this thought – 1 Peter 3.8 “Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.”  
Unity of mind is vital to the life of the church when it comes to those deepest matters of faith.  At the end of the verse, having a humble mind is also crucial when it comes to differences on smaller issues.  All issues are important, but not all weigh as heavy on our salvation.  Sometimes churches get into arguments over incidentals because we are so headstrong about one way of doing something.  When we might not agree we must discern its level of importance to the life and unity of the church.  On all issues we should practice tender heartedness and humility over stubbornness and insistence on “my” way as the only way.  I’m not attempting to point a finger at anyone!  Just noting what we have all seen in some churches and in some organizations that suffer because they force diversity to the point of compromising their core beliefs.  It only produces a house divided that will not stand.  We can all use a dose of brotherly love, a tender heart, and a humble mind.  We might be amazed at how well things work out when we are unified with a common mind in Christ and humble with one another on the minor things.  Don’t make minor things the major things and thus reduce the major things to chaff that gets blown away.  

Peter goes on to say in chapter 5,  “God opposes the proud but gives grace to the humble.”  Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you.”  

Pastor Ed

4/13/2024 Good morning, 

Let’s pick up in the middle of Paul’s thoughts today!

Philippians 3.12-16, 12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus. 15 Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. 16 Only let us hold true to what we have attained.

What Paul was referring to obtaining is the righteousness of God through faith (3.8-11).  He is pressing on and seeking to forget the past for the sake of what lies ahead.  Sometimes we struggle to let the past be the past and move on to what wonders God has for us through grace and faith.  It can be a struggle to let go of the past, to let go of sins and memories and anything that may hold us back from accepting all that Christ has done for us.  But the good news of forgiveness in Christ is that everything is washed clean (1 Cor 6.11).  Sins are remembered no more (Jer 31.34).   Part of working through sanctification is coming to realize how great it is to have all our past sins, all our past troubles, all our “junk” we tend to hang on to, all of that is washed away.  We are new creations (2 Cor 5.17).  

Jesus taught about having financial debt forgiven and how that relates to sins forgiven, Luke 7.41-42, “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty.  When they could not pay, he cancelled the debt of both. Now which of them will love him more?”    We might consider our past and how much Jesus has forgiven.  Then we can express our gratitude and love for what Christ has done into Paul’s goal of pressing on toward the goal of gaining Christ, “and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead” (Phil 3.9-11).  We can offer no greater thanks for what Christ has done than to offer ourselves completely toward the goal of gaining more and more of Christ…”because Christ has made us His own!”

Pastor Ed

4/12/2024 Good morning, 

I am becoming more and more convinced that every opposition to truth is a battle against the schemes of the devil.  The present darkness is a powerful evil force and can also find its way through the total depravity of people who are enemies of God.  The problem of evil in the world has long been debated and I won’t be able to solve the issue today 🙂 , but there is a response to the darkness given us through the teachings of Scripture.  We know that we must walk(live) according to God’s Word.  Paul speaks of walking in the Spirit.  John tells us to walk in the light.  In Ephesians we learn about putting on the armor of God.  Ephesians 6.10-12,  10Finally, be strong in the Lord and in the strength of his might. 11Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.  The description of the armor follows these verses, but what I hope we can see is the “God’s eye view” of the evil we face in the world.  It can be seen in the sinful nature of humanity and/or in the spiritual forces of evil.  Paul says, before telling us to put on the armor, to be strong in the Lord and in the strength of His might.  It is not our strength, not our might, not our armor, but it is God’s strength, God’s might, God’s armor.  

We might get discouraged by what we see going on in the world, but we also must keep perspective from above.  God is sovereign.  God is on the throne.  God has promised to give us His strength and His armor to help us make our way through this world.  Therefore, we need not fear.  We need not panic.  We need not overreact to the schemes that might seem to have a hold on many aspects of the world.  Corruption, confusion, and the schemes of the devil will one day come to an end.  In the meantime, we stand firm in the power of God’s strength, proclaiming truth, THE Truth, to all who will listen.  

Pastor Ed

4/11/2024 Good morning, 

Someone once said that Leviticus is where Read the Bible in a Year programs go to die.  It is certainly a book that bogs down a reader who is seeking to read the whole Bible, and yet, there are gems throughout if we would take the time to read more slowly.  Topics such as Sabbath, holiness, atonement, and as Jesus points to —  love.  Leviticus 19.18, “You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord.”  Of course it is the second half of this verse that Jesus uses to speak of the greatest commandment.  Jesus puts together two verses in Matthew 22.37-39, love the Lord your God, from Deuteronomy 6.5, and love your neighbor, from Lev 19.18.  If nothing else, that should raise the level of appreciation for Leviticus!  

Leviticus is written primarily for the sake of the purity of Israel and ways to teach what God values and that teaching was accomplished through many of the rituals and ceremonies presented.  But the main themes of sin, sacrifice, and atonement are the ones that lead us to grasp a greater understanding of Christ’s sacrifice on the cross.  

Check out a few passages to give us a greater appreciation for Leviticus:

Leviticus 25 teaches us about giving the land a sabbath rest in the seventh year.  This chapter also describes the jubilee year, basically a year of redemption.   Some scholars believe that Jesus was reintroducing the jubilee year when He spoke of the year of the Lord’s favor in Luke 4.19.  

Lev 6.2  “If anyone sins and commits a breach of faith against the Lord by deceiving his neighbor in a matter of deposit or security, or through robbery, or if he has oppressed his neighbor.”                     Sins against a neighbor are also sins against the Lord.  


Lev 10.10-11 “You are to distinguish between the holy and the common, and between the unclean and the clean, and you are to teach the people of Israel all the statutes that the Lord has spoken to them by Moses.”  

               God commanded Aaron to teach His Word, a command we take seriously to this day!


Lev 17.11  “For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life.”  

               This is one of the ways we know that the blood of Christ washes away our sins.

Leviticus is a tough book to read straight through but it is a part of the Sacred Text for a reason.  Let us not neglect its teachings for the edification of God’s people today!

Pastor Ed

4/10/2024 Good morning, 

This passage is one of the most well known of the Proverbs.  Trust in the Lord with all your heart, and do not lean on your own understanding.  6In all your ways acknowledge him, and he will make straight your paths.  7Be not wise in your own eyes; fear the Lord, and turn away from evil.  8It will be healing to your flesh and refreshment to your bones (Proverbs 3.4-8).

Two paths are given.  First is the way of God — Trust in the Lord, Acknowledge God, fear the Lord, turn away from evil.  The other path is on our own — leaning on our own understanding and seeking to be wise in our own eyes.  We might also note that each of the ways of God can be turned to the negative for the other path: not trusting in God, not acknowledging God, not fearing the Lord, turning to evil.  This is what happens when we take the alternate path of self righteousness by leaning on our own understanding.  Three wonderful things occur when we trust in God:  He makes our paths straight, He heals, and He  refreshes.  Let’s consider the latter two described in verse 8, healing and refreshment.  The Proverbs addresses this healing and refreshment in physical terms – flesh and bones.  As I see it, (not leaning on my own understanding!), this is a complete overhaul of the body.  And yet I think it is more than just a physical  dynamic because Jewish teaching connects body, soul, and spirit, not as three parts, but one, united, connected and all affected together.  Flesh and bones, spirit and soul, all one, all healed and completely refreshed.  

There’s more!  The Sabbath is a day of refreshment.  I note this because keeping Sabbath is one of the ways we trust God, acknowledge God, fear God, and help ourselves turn away from evil.  God was refreshed on the Sabbath (Exodus 31.17).  The Sabbath was commanded for us to also be refreshed.  Without the Sabbath, we run the risk of going down the path of our own understanding and wisdom.  With Sabbath we find God’s way as the true path to life and joy.  Keep the Sabbath.  Trust in the Lord.  Rest in God.  Fear the Lord.  For there is healing – refreshment – Shalom – perfect peace only in God.  

Pastor Ed

4/9/2024 Good morning, 

The good news of Jesus Christ is revealed  over and over all through the Bible.  Today we examine one of those places, Romans 8.1-4, “There is therefore now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.”  

It is amazing what Christ has done for all who believe in Him and trust Him as Lord and Savior.  We are not condemned, not punished, not sentenced in connection to our sin because Jesus has taken all of that upon Himself on the cross.  We are free in Christ.  We are gifted with forgiveness, justification, and sanctified by the Holy Spirit who is at work in us.  We are saved from sin and death, not by anything we have done, but by what Christ has done, fulfilling all the requirements of the law by giving Himself as the final sacrifice for sin.  Therefore, we are free to walk in God’s Spirit of holiness, righteousness, love, grace, and mercy.  We are no longer bound by our flesh, by our physical passions, by our old nature, not confined by sin, but we walk under a new authority in a new nature.  We walk in Christ and in the Spirit and in the Word.  

Once in this condition of living in Christ, there are things required of us…to follow Jesus, taking up our cross, praying, worshiping, witnessing, engaging in the Word, and many other things we are drawn to in Christ.  Seek first the kingdom of God and His righteousness (Matthew 6.33), for example, is something never done by those who are not in Christ.  But that is what we desire when we are in Christ, to do what God commands and requires of us.  What we find in God’s way of life is peace, joy, love, hope, faith, basically a walk that truly sees life as God intends.  Yes, there is still suffering and sin and tribulations, but in Christ there are new mercies every day (Lamentations 3.22-23).  While troubles still exist for a time, we are not tied down by them but are free to walk in the Spirit of life.  

Take a moment today to give thanks for what Christ has done, where God has led you, and how God has opened your eyes to see all things new.  

Pastor Ed

4/8/2024 Good morning, 

The good news from Jeremiah 31.31-34, “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. 33 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. 34 And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.”  There is a lot to unpack from this passage.  I want to focus on one aspect – all that God will do.  As some of you know I study Scripture through noting the rhetoric – noting the active verbs, pivotal words, weighted words, and so forth.  One may see from this method that God is the subject of the active verbs in this passage.  Listed below the actions of God by verse:

31 – I will make (new covenant), repeated in verse 33

33 – I will put (law within them)

33 – I will write (on their hearts)

34 – I will forgive (their iniquities)

We could consider one of the “being” verbs in verse 33 as well, “I will be their God” since it tells of the future condition of the relationship!

This is what God promises to do and it is all God’s doing.  When we read what God will do, we are able to recognize the messianic promises that have been fulfilled in Jesus Christ.  He is the final sacrifice that allows for no remembrance of sin.  He is the final sacrifice that gives us the ability to know the Lord.  He is the fulfillment of the Law and in Him God’s Word is written on our hearts.  He is the One who makes the new covenant.  

This we know from the whole of the New Testament and specifically in Hebrews 10.12-18, “But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified.  15 And the Holy Spirit also bears witness to us; for after saying, 16 ‘This is the covenant that I will make with them after those days, declares the Lord: I will put my laws on their hearts, and write them on their minds,’ 17 then he adds, ‘I will remember their sins and their lawless deeds no more.’ 18 Where there is forgiveness of these, there is no longer any offering for sin.”

Let us give thanks to the Lord for His sacrifice on the cross that has fulfilled the prophetic word given through Jeremiah.  

Pastor Ed

4/6/2024 Good morning, 

This reflection may require as much Bible searching as you desire.  You are free to search as much or as little as you wish into the references below!  We start with Exodus 34.6-7, “The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.”  

This text includes a stock set of adjectives describing the character of God from merciful to forgiving but also includes consequences for the guilty.  One of the fascinating aspects of this list is how it is repeated and used throughout the rest of the Old Testament.  One way to think about this passage is noting two “options”:  “Option 1” – God is merciful and gracious, abounding in steadfast love and so forth, and “Option 2” – God will not clear the guilty.  Basically, all the uses through the Old Testament refer to “Option 1” except for one passage in Jonah 4.  Jonah was displeased (4.1) because he knew God would choose “Option 1” (4.2).  It is likely that Jonah fled in the first chapter (1.3) because he wanted God to go with “Option 2”.  Jonah was actually angry about God showing mercy to Nineveh.  You can hear Jonah complaining to God in 4.2 “I knew you would go with ‘Option 1’, so I fled!”

These adjectives appear in many places, not always every one of them in the list, but certainly grouped in some ways or individually.  

Check out these references to see more!  Numbers 14.11-20; Hosea 2.19-20; Lamentations 3.18-24; Micah 7:18-20; Joel 3.12;  Psalm 86.15; Psalm 112.4; Psalm 116.5; Psalm 145.8-9.  

God is revealed overwhelmingly in Scripture as the God of mercy, grace, patience, love, faithfulness, and forgiveness.  These too are all characteristics we see fully in Jesus Christ, the Son of God, our Savior.  Thanks be to God for “Option 1” to those who love Him and are called according to His purpose.  But, we also give thanks that God is just and righteous and will by no means clear the guilty.  The fullness of God is seen in both “options” and we give thanks for who God is and what God has done in His holy character.  All to the glory of God.  

Pastor Ed

4/5/2024 Good morning, 

Think – about – these – things.  Philippians 4.8,  “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.”  We talk a great deal about the “culture wars”, about the corruption in media and politics and now even in other fields that were once totally trusted.  We complain about all the junk on television and the internet and yet we find ourselves caught up in more of it than we perhaps should.  Paul exhorts the church to think about things that are worthy of our time and energy.  

Think about what is true…God’s Word first comes to mind.  At one point in time people used to say “true that” when responding to something obvious.  But truth is so difficult to discern in the world anymore.  Even in Paul’s day and before, all the way back to Genesis in the garden, people have struggled to discern what is true.  The serpent started it with that deceitful question, “Did God actually say…?”  So we have this sinful tendency to question what God has said when we are thinking about things we should or should not watch or listen to or read.  

Think about what is honorable.  God first comes to mind.  We honor God when we think about what is true, what is just, and so on.  We honor God when we think about things that give honor and glory to God.  

Think about what is just.  Justice in the Bible is not what the culture calls “social justice”.  Justice is what is right by God’s justice, not some woke ideology or, better said, woke idolatry.  

Think about what is pure.  Purity relates to that which is not tainted by sin and corruption.  

Think about what is lovely.   When I think of things that are lovely I mostly think about good art and music and people and gestures and all these sorts of things. 

Think about what is commendable.  Acts of service.  Self-denial.  Good works for which God created us.  

Think about what is excellent.  Think about things that are spot on!  This speaks to things that are well done.

Think about that which is worthy of praise.   All the above!

Why think about these things?  Because they are the things of God.  It might be a good thing to pose each of these as a question when discerning what we watch or read.  Is this true?  Is this honorable?  Is this pure?  It may cut out much of what we want to do!  How much depends on how deep we are influenced into the thinking of the world.  May the Spirit renew our minds to think about the things of God —  “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12.1-2).

Pastor Ed

4/4/2024 Good morning, 

Isaiah 8.11-15,  “For the Lord spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the Lord of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.”

Fear is a powerful emotion.  If you were to trace the terms fear or afraid throughout the Bible, you would find multiple times when God or an angel said, “do not be afraid” or “fear not” or something to that effect.  It was the immediate emotion at the empty tomb among the women and among the soldiers as we saw in a previous reflection.  It was most likely a feeling for all the disciples as they wandered and wondered from Friday to Sunday.  I believe that fear is one of the biggest obstacles to faith and discipleship.  Isaiah’s word indicates that one way to overcome fear is to honor the Lord as holy, which is immediately followed by “let Him be your fear.”  Now that is a totally different fear than being afraid of the enemies of God or afraid of the dark or some fear like that.  Fear of the Lord means having such deep reverence and awe, and trust, so that we have no fear at all of the world and all its nonsense.  God tells us to fear, not when it comes to being afraid of something, but with the proper “fear” – the fear of the Lord.  Fear of the Lord is showing honor, reverence, trust, love, faithfulness…and all that is due the Lord and Savior.  Those who do not fear the Lord “shall stumble…shall fall and be broken…snared and taken (8.15).  

The fear of the Lord is one of the ways we are set right in relationship with God.  That fear recenters our focus on Jesus and His Word and gives us the proper perspective on all things pertaining to life and faith.  It is the beginning of wisdom and knowledge (Prov 9.10).  “Let Him be your fear”, for in that fear we give honor where it is due and we are able to not fear what the world fears or what the world would have us fear.  

Praise to You, O God!  Thanks to You, O Lord!  For in You is life and peace and love and grace and mercy, and all honor and glory is due Your Name.  In all that and more is our trust and so we shall let You be our fear.  Amen. 

Pastor Ed

4/3/2024 Good morning,
We look again at a time between the resurrection of Christ and His ascension.  Acts 1.1-3, “In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. 3He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.”  

Luke wrote the gospel of Luke and the Book of Acts.  He begins here by referencing the gospel and all that Jesus did and taught until He was taken up.  So Acts 1 is something of a flashback scene when Jesus appeared alive to many people post-resurrection.  He appeared during a period of 40 days.  Interesting number considering all the other “40” accounts in Scripture, 40 days in the wilderness in Matthew 4, 40 days of rain in Genesis 7, and so forth.  But what strikes me most in these three verses is the topic of Jesus’ speaking/preaching — the kingdom of God.  That is certainly not an unusual topic, but in one sense it envelopes His ministry from beginning to end.  He starts with the same message in Matthew 4.17, “Repent, for the kingdom of heaven is at hand.”  Matthew’s gospel probably has the most written about the kingdom.  But Luke is right behind in places like Luke 4.43, “but [Jesus] said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.”   Jesus was sent for many reasons, perhaps we could group each one into the good news of the kingdom of God.  Sent to seek and save the lost.  Sent to die for our sins.   Sent to rise again that we might have new life.   Sent to fulfill the law.  Sent to preach all of  this and more, the good news of the kingdom of God.  

The kingdom is at hand, near, in the good news of Jesus Christ.  It signifies the reign of God over all.  The kingdom is here and yet to come!  We have a taste of the kingdom in the presence of the Holy Spirit and in the good news of Christ’s death and resurrection.  And yet, we pray, “Your kingdom come” because we also see only in part. There will come a day when the kingdom of God will come in its fullness and every knee will bow and every tongue confess that Jesus is Lord (Phil 2.11).  Until that day, it is fitting for us to pray daily, “Your kingdom come!”  Well, go ahead and pray the other words around that phrase as well, “Our Father…” 

Pastor Ed  

4/2/2024 Good morning, 


Post-resurrection stories are so cool!  Today we look at a portion of John 21.  “Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead” (John 21.12-14).  What a host!  Jesus invites the disciples to have breakfast.  Fish and bread are on the menu.  Some of the disciples had gone fishing but caught nothing through the night.  When they got back to shore, Jesus was there but they did not recognize Him at first, much like the disciples on the road to Emmaus story in Luke 24.  Jesus asked if they had any fish.  No catch.  So Jesus tells them to cast on the right side of the boat.  Boom!  153 fish and the nets did not break.  Immediately they knew this was Jesus.  Again, similar to Luke 24 when Jesus broke bread and their eyes were opened and they recognized Him.  This time it is a great haul of fish (See also Luke 5.1-11).  The catch of fish, the invitation to breakfast, now they know, this is Jesus!  Jesus came and took bread, gave it to them.  Jesus feeding the disciples as he once fed thousands with bread and fish.  Jesus feeding the disciples, taking bread and giving it to them as He did at the Passover meal.  Jesus hosting a meal for His followers.  It is no wonder why we enjoy getting together around the table, both tables, the Lord’s table at communion and any table at home or church that serves as a reminder of our fellowship with Jesus and with one another.  

Imagine Jesus tending to the fire, taking bread and fish and giving it to the disciples one by one.   My mind wanders all over the Bible while thinking about bread and fish and eating and drinking.  

  • “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’” (Matthew 4.4)  Not no bread, just not bread alone.  We live by God’s Word as well.  
  • Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. 2 Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good, and delight yourselves in rich food.  3 Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David. (Isaiah 55.1-3)  Eat what is good!  We delight in God’s Word by eating it.  Jeremiah 15.16, Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name, O Lord, God of hosts.
  • On this mountain the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined. (Isaiah 25.6) God likes to host picnics!

We all know there is something uniquely special about church dinners, family meals, and people gathered around the table.  This is especially true for Christians who know the One who graces our tables with abundance.  He is the Lord of hosts! (I’m stretching that title way out of context!)  We also know there is something uniquely special about gathering around His Word.  Give thanks to the Host, to Jesus, who invites us to eat with Him (Rev 3.20), for in Christ there is ample bread, and fish, and wine, and Word.  

Pastor Ed

4/1/2024 Good morning, 

He is risen!

  Mark 16.1-7  When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” And looking up, they saw that the stone had been rolled back—it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.”

“He has risen; he is not here.”  What would we have thought at that moment?  “This is where they laid him, is it not?  Where is he?  What is going on?”  I have no idea what I would have thought.  It may have been something along the lines of Mark 16.8, the next verse in the narrative,  And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.”  I suspect we would experience the same. Trembling? Yes.  Astonishment? Yes.  Fear? Yes.  For a time they were silent, probably telling no one until they reached the disciples.  Who else would believe them?  Perhaps not even the disciples.  And that is true, for according to Luke, they thought the women were telling an “idle tale”.  They needed proof and so Peter ran to the tomb (Luke 24.10-12).

He is risen!  Do not be alarmed/afraid.  Sound words, we could even consider it a command based on the good news of the living Savior.  We need not fear the sanctification that carries us from death to new life.  Nor shall we fear life to death in the physical realm.   We need not fear all the fear mongering from pundits and the talking heads of networks.  We need not fear anything.  Do not let your hearts be troubled.  Believe in Jesus (John 14.1).  Do not be anxious about your life (Mathew 6.25). “Say to those who have an anxious heart, “Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you” (Isaiah 35.4).  No fear, no anxiety, but plenty of prayer (Philippians 4.6)!  

He is risen!  He lives!  Do not be alarmed.  That, my friends, is good news.  

Pastor Ed

Scripture Reflections for March 2024

Posted in Musings with tags , , , , on May 22, 2024 by Ed Pettus

3/30/2024 Good morning, 

It is Saturday of Holy Week.  Matthew 27.57-61,  When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb.

Shock.  It is often the experience at the loss of a loved one.  We cannot believe it has happened.  That must have been the feeling among those who had followed Jesus, the disciples as well as others who were with Jesus for the years of His ministry.  And now, death.  A tomb.  Sorrow.  Confusion.  Shock.  It is Saturday, between cross and resurrection, but those who experienced the death of Jesus do not know that the tomb will be empty on Sunday morning.  They only know the pain of loss and the bewilderment of the question, “How can this be?”  It is Saturday, between death and new life, but new life is yet to come.  Sunday brings life.  Wait for it.  Sit with the shock for a few more hours.  On this side of the tomb, stoned rolled over the entrance, on this side is the stillness of shock.  Wait.  Just you wait.  Something more is promised.  

Pastor Ed

3/29/2024 Good morning,
It is Friday of Holy Week.  Today we focus on the suffering servant – Isaiah 53.4-5,   “Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.  But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.”

We read this passage with Christian eyes, seeing it back through what Christ has done on the cross.  It appears so obvious to us and we wonder how anyone could see it any differently than a prophetic Word of Jesus the Messiah.  If you have ever viewed Jewish testimonies on the YouTube channel One for Israel, it is amazing how many will speak of Isaiah 53 never being mentioned in Jewish communities.  One gets the feeling that the Pharisees are alive and well keeping people attentive only to the legalism of Rabbinic tradition.  Jews who have come to Christ will often proclaim the gospel to non-believing Jews through Isaiah 53.  It is such a striking depiction of the cross of Christ.  I encourage you to read the whole chapter but for this reflection we focus on verses 4-5.

Christ has: borne our griefs, carried our sorrows, was pierced for our transgressions, crushed for our iniquities, was chastised for us.  Look over that list a second time and note all that Christ took upon Himself.  It breaks our hearts and yet amazes us.  Even more, the result is that we have, from His death on the cross, two powerful benefits – peace and healing.  Peace, shalom, that which calms our hearts and minds.  But, as Paul tells us, it is a peace that passes our understanding (Philippians 4.7).  How terribly gracious is this gift of peace?  It is a peace that guards our hearts and minds in Jesus Christ.  It is the peace in which we can rest in times of difficulty.  Shalom in the Hebrew means tranquility, rest, and carries a sense of wholeness in body and soul.  Because of Christ we have complete indescribable peace.  

His wounds have brought healing.  Healing, in this instance, is probably intended as a synonym to peace.  Both point to restoration of that which is broken.  This healing is more toward spiritual brokenness, repairing or healing the relationship between God and humanity that was broken in the garden of Eden.  Our sins are healed.  But there may also be something to the physical body, not that we are always healed in our bodies, but that even in the struggles of illness or injury, we have a full healing promised in heaven, a new body!  In the promise of healing there is peace even as we suffer in our present bodies.  We have been and will be healed.  

Be at peace, rest in the promise of healing.  Let the wholeness of God’s gift of Jesus Christ on the cross wash us in Shalom, perfect peace.   

Pastor Ed

3/28/2024 Good morning, 

It is Thursday of Holy Week.  Jesus said in John 13.34, A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.”  Today is called Maundy Thursday, a term we get directly from the term new commandment, new mandate, in the Latin “mandatum novum” from which we get the word Maundy (A shortened version of the word mandatum).  More importantly is the commandment itself, to love one another.  God has always wanted us to love one another from the beginning of creation, but we so deeply failed in the command to love that God sent Jesus to show us what it means to love.  Jesus’ love is the foundation of our love.  Jesus loved us, loves us, and seeks that we love in the same manner.  John 15.13, Greater love has no one than this, that someone lay down his life for his friends.”  Of course, Jesus laid down His life for us on the cross.  That is the only sacrifice necessary.  So how do we lay down our lives for others?  Scripture tells us many ways:

Philippians 2.3-4,   Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 

Ephesians 4.1-3  I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace.

Proverbs 17.17  A friend loves at all times, and a brother is born for adversity.

Exodus 20.1-17 Keep the Ten Commandments!

We lay down our lives by keeping commandment, by self-denial, by looking out for the interests of others, by giving of our time and resources and energy.  Let us keep the command to love one another as Jesus has loved us!

Pastor Ed

3/27/2024 Good morning,
It is Wednesday of Holy Week.  This passage takes place before Holy Week, but it speaks to the coming death of Christ. John 11 is the story of the raising of Lazarus from the dead.  We pick up later in the story as some Jews report back to the Pharisees.  John 11.45-53, “Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53 So from that day on they made plans to put him to death.”  

The threat to the established religion of the day was so severe that they were willing to kill Jesus to protect their version of Judaism.  We see today the attempts of the left to cancel people for any beliefs or philosophies that differ from their worldview.  Their motto seems to be “think like us or be silenced” and all under their false god of tolerance.  We see a similar view in the text from John 11.  The powers that be are threatened by a teaching that does not line up with their own.  In their minds this was blasphemy.  Perhaps they had the best intentions to protect what they believed to be the truth.  But, they were also blinded by their commitment to keep the letter of the law and they forgot the spirit of the law.

In essence what we seek is a balance between law and mercy, between truth and grace.  Problems occur when we get too much to one side of grace or truth.  Truth without grace can become oppressive and grace without truth sacrifices the integrity of God’s Word.  The religious leaders in John’s gospel erred on the side of truth without grace and thus they forgot the truth of Scripture that revealed the Messiah.  

[A quick side note…John 1.14 says that Jesus came full of grace and truth.  Perhaps it is less about balance and more about fullness.  That may be what we are truly seeking, a fullness of grace and a fullness of truth.  Paul says of Jesus that in Him “all the fullness of God was pleased to dwell” (Colossians 1.19).  And then in what is an amazing prayer, Paul desires for us to “know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God (Ephesians 3.19).  That would certainly fill us with grace and truth.  Back to John 11…]

The irony of this passage is that Caiaphas states the truth for the wrong reason.  He thought Jesus should die to protect the Jews from Roman oppression.  Rome was at least tolerant of Judaism as long as it did not disrupt Roman rule.  Yes, it is indeed good that Jesus died for the nation, but not to keep the Romans happy.  Jesus would die for the nation and all nations, to save all who trust in Him as Lord and Savior.  Let us give thanks that all who believe in Jesus shall not perish, but have eternal life (John 3.16). 

Pastor Ed

3/26/2024 Good morning,


It is Tuesday of Holy Week.   This is a tough week and along with it there are tough passages of Scripture.  I’ve selected a slightly longer passage for today, so buckle up!  Matthew 21.33-44,  “Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. 34When the season for fruit drew near, he sent his servants to the tenants to get his fruit. 35And the tenants took his servants and beat one, killed another, and stoned another. 36Again he sent other servants, more than the first. And they did the same to them. 37Finally he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and have his inheritance.’ 39 And they took him and threw him out of the vineyard and killed him. 40When therefore the owner of the vineyard comes, what will he do to those tenants?” 41They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.”   42Jesus said to them, “Have you never read in the Scriptures: “‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is marvelous in our eyes’? 43Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. 44And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him.”  

The religious leaders perceived that Jesus was talking about them in relation to rejecting Jesus as the cornerstone, basically, as the Messiah.  What a cutting comment from Jesus… “have you never read in the Scriptures”…?  Jesus was not afraid to offend!  What a breath of fresh air that would be in today’s culture.  It is often hard to detect if Jesus is using His sarcasm voice when we read certain statements from Him, but perhaps this is one of those times.  “Have you never read in the Scriptures…?”  Imagine asking an expert in their field if they ever read a foundational document in their field.  “Hey doc, have you never read in a biology book…?”  “Hey Senator, have you never read in the Constitution…?”  Okay, that one might not be fair!  You get the point.  Jesus is cutting to the quick the lack of understanding that the “experts” propose to have in Scripture.  He calls them out for failing to see the Messiah standing before them.  

In some ways the church has become too “nice” partly because the culture has labeled us as offensive or bigoted or any other derogatory terms in order to silence the church and the gospel.  I would not suggest that we become mean about our presentation of the gospel, but we cannot fall into the pit of “niceness” which has led much of the church to the position of toleration to the extent of excusing sin for the sake of “loving” people.  Jesus was not afraid to make statements that took the risk of turning people away.   He was not “kind”, by worldly standards, to the religious leadership.  His call to the rich young ruler led the ruler to reject His call.  Many people turned away from Jesus when He preached about bread and wine as His body and blood.  

The gospel is the truth and the truth is offensive to those who choose to live in falsehood.  While we seek to be gentle with the truth, there is no getting around the possibility that we will offend some and turn some away.  These are hard sayings from Jesus, at least from the perspective of our culture.  And unfortunately our culture has moved in the direction of rejecting all things holy.  More and more people have “never read in the Scriptures” that the stone they have rejected has become the cornerstone.  

Let us pray for those who have rejected the stone, that their heart of stone might be softened, that God might give them a heart of flesh (Ezekiel 36.26).  And let us pray for ourselves as we seek to reach the lost and risk offense.  May we have the courage of Christ, the faith of Christ, and the wisdom of Christ as we navigate our way in this broken world.

Pastor Ed

3/25/2024 Good morning, 

It is Monday of Holy Week.  It is not always clear on Monday through Wednesday what events and teachings took place on these three days.  We will pick a few for consideration not being overly concerned for the day it occurred!  

Matthew 21.23-27  23And when [Jesus] entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26But if we say, ‘From man,’ we are afraid of the crowd, for they all hold that John was a prophet.” 27So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.

Jesus was a master storyteller and skillful in conversations like this.  This is a common characteristic of good Rabbis.  They tell stories, ask questions, and compel people to examine their own thoughts.  By this time, Jesus had cleared out the temple, overturning the tables and declaring,”My house shall be called a house of prayer”.  The priests and elders, probably having seen many of Jesus’ miracles and heard His teachings are seeking to verify any authority or, more likely show that He had no authority, to do what He was doing.  The question of authority begs the question of legitimacy and seeks to elevate the authority of the priests and elders.   Jesus does not answer their question but poses a question back to them.  This is a good practice for all of us to use in conversations especially when talking to skeptics or to anyone else about issues of faith.  I trust that Jesus already knew where this conversation was going.  He is setting up the leaders to get nothing from Jesus and then they will have no way to respond to the last statement from Jesus, “Neither will I tell you…”  

We might use questions to clarify what someone means by their question.  “Why do you ask that question?”  Or toss the question back to them, “How would you answer that question?”    Some people may be truly interested in hearing about Jesus or our faith journey.  Others might just be trying to affirm their own hard-hearted position.  One of our tasks is to determine which so that we are not wasting our breath.  Sounds harsh does it not?  Are we not supposed to do all we can to bring everyone to Jesus?  I know that argument and yet here is Jesus at the end of a conversation with religious folks – “Neither will I tell you…”  There are times, perhaps rare times, when we should shake the dust from our feet (Luke 9.5) and move on.  There are times when someone simply refuses to entertain anything about the gospel.  Those are times when we can walk away in prayer for that person and hope that some other time they might be more receptive.  

Our call is to present the gospel and it is the Holy Spirit who does the work of regeneration and salvation.  We cannot hold ourselves responsible for how others might respond.  All we can do is live faithfully, follow Jesus, proclaim the gospel when opportunity arises, and let God do His thing!  

Pastor Ed

3/23/2024 Good morning,

One of my favorite Psalms is 119.  It is the Psalm that speaks all about God’s Word in 176 verses.  Normally I would take one stanza from the Psalm for reflection as this Psalm is divided into eight verse stanzas throughout.  But today we will handle one verse, Psalm 119.37, “Turn my eyes from looking at worthless things; and give me life in your ways.”  This one line is not just about God’s Word, but it is a plea for God to turn our attention from certain things, worthless things, and to give life in God’s ways.  Ways might be a synonym for Word.  At the very least God’s ways are only known through interpreting God’s Word.  There are so many worthless things in the world that seek to draw our attention.  The internet, television, and many other forms of media are always calling for our attention.  Of course not everything in the media is worthless, but we have to discipline ourselves to give attention to things that may be of value rather than useless dribble.  Much of the media these days is just a regurgitation of worldly standards (or lack of standards) that are directly opposed to God.  We are better served to turn our eyes from looking at those worthless things.  Instead, the prayer is to have life given through God’s ways.  The Legacy Standard Bible (one I’ve been exploring lately) renders the verse this way,  “Cause my eyes to turn away from looking at worthlessness,
And revive me in Your ways.” Revive is a great word as it relates to a renewal of life.  The possible revelation — the worthless things that draw our attention take life away but the Word of God gives life.  Worldly things that are worthless things will indeed suck the life out of us.  The push on television, for instance, for immoral sexuality and woke worldview just saps us of life because its goal is to destroy God’s way of life.  The deeper we can grow into God’s way, the more clearly we are able to see and discern that which is worthless in the world and the less likely we will want to turn our eyes to those things.  

Psalm 119.37 is a great daily prayer.  Lord, turn me away from things that have no value or meaning and turn my eyes to Your Word that I may truly live and think only on those things that are of great value.  


Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things (Philippians 4.8).

Pastor Ed

3/22/2024 Good morning, 

How about a quick review!  We have seen, in the past two reflections, Psalm 23 (I lack nothing with the Lord as my Shepherd) and Psalm 16 along with Jesus’ statement from John 15.5 that we have no good thing apart from God.  There is a similar thought in today’s text from Psalm 34, “Oh, taste and see that the Lord is good!  Blessed is the man who takes refuge in him!  Oh, fear the Lord, you his saints, for those who fear him have no lack!  10 The young lions suffer want and hunger; but those who seek the Lord lack no good thing” (Psalm 34.8-10).    Those who fear the Lord have no lack!  God supplies our needs.  Those who seek the Lord lack no good thing.  The testimony is sure and we keep seeing it throughout Scripture – God is good, God supplies our needs, God is our refuge and pours out good things!  We see in God the deepest generosity and abundance for us and for all of creation.  Psalm 145.16, “You open your hand; you satisfy the desire of every living thing.”
Psalm 34.8 begins with “taste and see”.  To taste is to experience God in some way.  To see is to gain understanding of God’s goodness through tasting.  I like to think that tasting of the Lord is to “eat” His Word.  Jeremiah speaks this way in 15.16, “Your words were found, and I ate them, and your words became to me a joy and the delight of my heart…”  Remember Psalm 1, to delight in the Law?  If we can get people to read God’s Word, the Spirit may begin a work in them as they get a taste of Holiness.  It just takes a taste sometimes to get people to see the goodness of God.  That is also true for those of us who believe and have yet to nurture delight in God’s Word.  Keep tasting!  The more we taste, the more we will see all that is included in the verses above:  God is our refuge, those who fear the Lord lack nothing, those who seek the Lord lack no good thing, God opens His hand to satisfy our desire, and the Word can become a delight…and will taste better and better the more we taste and eat!

Pastor Ed

3/21/2024 Good morning,
Today we look to Psalm 16.1-2, “Preserve me, O God, for in you I take refuge.  2 I say to the Lord, ‘You are my Lord; I have no good apart from you.’”  The Psalmist understood that God was the only one who could save him from any trouble.  There may be times in our lives when we plead with God to preserve our life or the life of someone we care about.  It may not be a life threatening illness or injury, but anything that seeks to change our life in a negative way.  These two verses include three statements of faith: In You I take refuge, You are my Lord, and I have no good apart from You.  These statements affirm the trust held in the Lord and the observation that there is nothing good apart from God.  

Jesus makes a similar statement in John’s gospel, “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing” (John 15.5).  The statements are slightly different, but both indicate it is never a good thing to be separated from God.  Without Christ we cannot bear the fruit of righteousness or repentance or of the Spirit.  Without God we can have nothing of real worth, nothing good. It is from God that we receive good gifts, “Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change” (James 1.17).  Only God gives life and life in abundance.  All else is empty.  The promises of the world are not from God, “For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world” (1 John 2.16).  Once again the truth is in God and in His Word.  The promises are sure: “I have no good apart from You.”  “Apart from Me you can do nothing.”  Only God preserves life.  All others seek to take life, physical, spiritual, emotional, all aspects of life are under threat from the world, from sin, from our own desires.  Bottom line…Take refuge in God, confess that He is Lord, abide in Christ, and He will abide in you.  For in Christ is life, true life, genuine life, life in His kingdom and life eternal.

Pastor Ed

3/20/2024 Good morning, 

Psalm 23, “The Lord is my shepherd; I shall not want.  2He makes me lie down in green pastures.  He leads me beside still waters.  3He restores my soul.  He leads me in paths of righteousness for his name’s sake.  4Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.  5You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.  6Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.”

Surely this is the most well known Psalm of them all, even among non-believers.  The Psalm begins by telling of God’s goodness as our Shepherd.  He makes, He leads, He restores… Then in verse four begins to address God directly, You are with me, Your rod, Your staff, You prepare… We will see this type of movement in some of the Psalms from speaking about God to addressing God directly.  Psalm 23 presents us with a testimony of God’s provision as a shepherd over the sheep and then moves into that direct testimony to God.  “You do it all, Lord!”  It is You and You alone.  The conclusion is another testimony of goodness and mercy and secure dwelling with God.  

This Psalm is so well known because it has touched a cord in our lives by the care and provision of God.  Because of who God is, we will lack nothing.  All we need will be provided (Matt 6.33).  It brings comfort in the hope of Presence, restoration, and tranquility.  This is also why it is used so frequently in funerals and yet we cannot limit it to comfort in our grief, even though that is a wonderful comfort for us.  Psalm 23 is powerful for every day in every situation of life because it consistently speaks to God leading us, guiding us, shepherding us into life.  When we are exhausted – there is a place of rest in Jesus.  When we are afraid – there is a place of comfort in Jesus.  When we are told over and over there is not enough – in Jesus our cups overflow with abundance.  You will note that I just started naming Jesus as the Shepherd (not a great revelation on my part).  Jesus reveals that for us, “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10.11).  The Lord is my good shepherd.  Amen.

Pastor Ed

3/19/2024 Good morning, 

Psalm 150,  Praise the Lord!  Praise God in his sanctuary; praise him in his mighty heavens!  2 Praise him for his mighty deeds; praise him according to his excellent greatness!  3 Praise him with trumpet sound; praise him with lute and harp!  4 Praise him with tambourine and dance; praise him with strings and pipe!  5 Praise him with sounding cymbals; praise him with loud clashing cymbals!  6 Let everything that has breath praise the Lord!  Praise the Lord!

Yesterday we looked at the start of the Psalter (Ps 1) and today we will jump to the end!  Psalm 150 is obviously a Psalm of praise.  Thirteen times we see the word “praise”.  As I shared in yesterday’s reflection, Psalm 1 is a way to orient our life by delighting in God’s Word.  Consider Psalm 150 as a result of having lived in that delight!  A life filled with delight in the Word ends with praising the Lord.  Consider one more possibility, that all the Psalms between 1-150 represent a life well lived in prayer, in the Word, and ending in praise.  The Psalms reveal most, if not all, of the experiences of life and then give us a vocabulary for prayer to address those experiences.  So then, when life is oriented in the “right” way, we offer praise and thanks for how well things work out (Psalm 136).  When life is going the wrong way (disorientation), then we have expressions of lament or complaint as in Psalm 13 where the prayer offered to God is, “How long will you hide your face?”  Such a prayer is still born out of faith because it addresses God and God alone.  We can and should direct everything on our hearts to the One who hears and responds in His faithfulness.  A third category of Psalm is that of new orientation.  This may tell a story of trouble that is followed by deliverance from the trouble.  For instance, Psalm 30.2  “O Lord my God, I cried to you for help, and you have healed me.”  The cry for help comes from some problem in life and a healing makes things right again.  

Not every Psalm will fit nicely into the categories of orientation, disorientation, and new orientation.  For the purposes of our reflection, this is simply to show that we have all kinds of prayers in the Psalter that address the experiences of life.  When our life is oriented toward a right relationship with God, then we can be assured that praise will be the end result.  Praise offered in this life is but a foretaste of the joy to come.  

Let everything that has breath praise the Lord!  Praise the Lord!

Pastor Ed

3/18/2024 Good morning,

Psalm 1,  Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 2 but his delight is in the law of the Lord, and on his law he meditates day and night.  3 He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither.  In all that he does, he prospers.  4 The wicked are not so, but are like chaff that the wind drives away.  5 Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; 6 for the Lord knows the way of the righteous, but the way of the wicked will perish.

We start this week with the beginning of the Psalter.  Psalm 1.  Often the first of anything sets the tone for the entire project.  What is the tone set in Psalm 1?  Blessed!  Blessed is the man who doesn’t hang out with the wrong crowd.  Instead, blessed is the one who delights in the Word of God – meditating day and night.  Things go well when we are focused on the Scriptures, at least, that is the inference of the Psalm.  We know from experience that sometimes things do not go that well.  According to the Psalm things go badly for those who are wicked, sinners, or scoffers.  Psalm 1 lays out the way things should always be – the righteous prosper and the wicked perish.  Right is right, wrong is wrong, and therefore the good folks will get all the goodies and the bad folks get punished.  So, what happens when life does not work out this way?  That’s when the Psalmist writes a lament Psalm.  We will probably get to one of those later this week.  

One of my Old Testament professors liked to categorize the Psalms in one of three ways: Psalms of orientation, disorientation, or reorientation.  Psalm 1 would fit into the first, orientation.  This is a Psalm that has everything set up as it ought to be.  The righteous prosper, the wicked, not so.  We get frustrated when we observe the opposite in the world.  But, Psalm 1 is how we shall view reality, through the lens of Psalm 1, because in the end, when all is said and done, when judgment comes on the Day of the Lord, all will be set right.  My conviction is that we have to live in the orientation of Psalm 1 no matter what we experience in the world.  Our delight is in God’s Word and our obedience to that Word.  We have other Psalms to express our frustrations (disorientation), but our worldview begins with the proper orientation of Psalm 1.2 – to delight in the Word.  Let us put our trust in God’s Word and delight in it.  I pray the Lord will spring forth delight in your heart through His Word.  

Pastor Ed

3/16/2024 Good morning,

Today’s reflection is to bless the Lord!  “Bless” in this context is synonymous with praise.  

Psalm 103.1-5  Bless the Lord, O my soul, and all that is within me, bless his holy name!
2 Bless the Lord, O my soul, and forget not all his benefits, 3 who forgives all your iniquity, who heals all your diseases, 4 who redeems your life from the pit, who crowns you with steadfast love and mercy, 5 who satisfies you with good so that your youth is renewed like the eagle’s.

God’s benefits bring cause to bless and praise and give thanks to Him.  God has forgiven our sins, healed our diseases, redeemed us from sin and death, and poured out, and still pours out, His love and mercy and goodness to renew our lives.  God is the source of our lives, the source of our faith and hope and salvation.  These benefits lead us to joyous praise and thanks and living for and in Jesus Christ.  Three times in two verses the Psalmist calls us to bless the Lord.  Such repetition brings an emphasis upon the call to bless.  The second part of the blessing of the Lord is to forget not!  Do not forget His benefits.  We remember them by citing them – forgiven sin, healing, and then we might consider our own personal lists…healing, family, work, grace, whatever our benefits from the Lord.  One of the greatest sins in the Old Testament was forgetting the Lord and what He had done, and in forgetting, Israel would go after other gods.  We bless the Lord constantly in order to never forget His gifts/benefits.  

The Psalm concludes as it started, with blessing the Lord.  

Psalm 103.20-22   Bless the Lord, O you his angels, you mighty ones who do his word, obeying the voice of his word!  21 Bless the Lord, all his hosts, his ministers, who do his will!  22 Bless the Lord, all his works, in all places of his dominion.  Bless the Lord, O my soul!

The Psalm concludes with a call for all of creation to bless the Lord.  I often think of these Psalms as an example of a life well lived, a life that begins and ends with blessing/praise to the Lord.  While we go through troubled times, like disease or some sort of “pit”, we know that God will ultimately crown with steadfast love and mercy those who trust in Him.  We know that God is the only One who can renew our strength.  We know, in the end, God is the One to praise and thank and bless for life and breath and life eternal.  We even thank God for our sufferings (Romans 5.3-4).  Bless/praise/thank the Lord today.  Bless the Lord, O my soul!  All that is within me, bless His Holy Name!

Pastor Ed

3/15/2024 ??

3/14/2024 Good morning,
There is something special about the face of God.  Psalm 67.1-3, “May God be gracious to us and bless us and make his face to shine upon us,  2that your way may be known on earth, your saving power among all nations. 3Let the peoples praise you, O God; let all the peoples praise you!”  The blessing given here includes God’s grace, God’s blessing, and God’s face to shine upon us.  We have probably become very familiar with what it means to have God’s grace and blessing.  But we might know less about the significance of God’s face shining upon us.  We likely know that phrase from the benediction of Numbers 6.25,  “The Lord bless you and keep you; 25 the Lord make his face to shine upon you and be gracious to you; 26 the Lord lift up his countenance upon you and give you peace.” There is something amazing going on when God’s face shines on His people.  I think it also has a similar effect with human beings made in the  image of God.  There is something special and unique about being face to face in any given situation.  As I participate in many Zoom meetings these days and I might see faces, it still is nothing compared to being in person, face to face.    We lose something when we are conducting life in faceless ways.  The ATM dispenses cash without ever seeing anyone.  The self-checkout – faceless.  Even something called FaceBook is diminished because we are not truly face to face.  We can see and hear more when we are facing one another.  We can interact in ways that are impossible through social media and technology.  In essence there is more life in being face to face.  There is life in God’s face shining upon us.  Psalm 104.29 demonstrates what happens when God turns His face away.  Speaking of creatures who look to God for food, “When you hide your face, they are dismayed; when you take away their breath, they die and return to their dust.”  Dismayed – disoriented – fearful because God has hidden His face.  Creation does not know what to do without God’s face shining forth food and sustenance for them.  

God’s shining face is God’s face toward us and all of creation.  He sees, He provides, He blesses, He shines His life upon us that… Psalm 67.2… that God’s way may be made known and His saving power among all nations.  Could it be that without God’s face we could not know His way or His saving power?  May His face shine upon us that we may see His grace, know His peace, and rejoice in His salvation.  

Pastor Ed

3/13/2024 Good morning,
It is not a great revelation to note that the apostle Paul is one of the most amazing figures in biblical history.  Paul had a complete reversal of his life, from church persecutor to becoming the persecuted.  While he was hunting down Christians he could have never imagined that he would become a central figure in preaching Christ crucified to Jews and Gentiles.  His story gives us hope for those who oppose the church and God today.  Perhaps Jesus will one day knock some of them off their high horse and lead them to become great advocates for the faith.
One of Paul’s statements of faith is in Philippians 1:21, “For to me to live is Christ, and to die is gain.”  Nothing else mattered to Paul after his conversion to faith in Christ. Jesus Christ meant everything including his very life.  “To live is Christ.”  While we meditate on those four words, it truly narrows our focus for living.  While we are on this earth, we are to live in Jesus, for Jesus, through Jesus, with Jesus, choose every preposition to describe our life in Jesus.  Paul is the one who uses the phrase “in Christ” multiple times in his letters to the churches.  As long as Paul was breathing, his life was in Christ.  As long as he lived, his mission statement was: to live is Christ. 

Paul also realized that if he died it would mean being with Jesus in heaven.  That, to Paul, was gain, even better than life on the earth.  His statement in life or death also reveals his struggle between the two, but he was willing to do whatever Jesus called him to do.  If that meant continuing his ministry of preaching and teaching, so be it.  If that meant death, so be it.  What a powerful vision for life and death, a powerful vision for approaching our lives as we seek to follow Jesus and proclaim the gospel.  Are we willing to think and speak and live in this manner – To live is Christ, and to die is gain?  Is Christ truly our life?  How does one live this way, with such conviction of heart and mind?  This verse will be one way we can stand firm in the Truth and stand against the idolatry of the world.  Spend today with this verse in mind.  Repeat it.  Write it down.  Share it with someone.  Make it your own — “For me to live is Christ, and to die is gain.” 

Pastor Ed

3/12/2024 Good morning, 

Today’s reflection is from Deuteronomy 6.6-7  “And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.”  “These words” that begin verse 6 refer to the great words of the SHEMA, in verse 4-5, Hear O Israel: the Lord our God, the Lord is One, love God with all your heart, soul, and might.  Normally any reflection on Deuteronomy 6 would begin there, but I want us to think about what Moses asks us to do with these words, great words, words Jesus quotes in the Great Commandment (Mark 12.29-30).   Moses does not say “apply” these words, our modern day rhetoric, Moses says they shall be on your heart.  Shall be!  No question, no rebuttal, no choice – they shall be on your heart.  [Side note:  As you might have gathered, I do not prefer the term apply when speaking of the Scripture.  A closer meaning to “on the heart” might be to integrate the Word into or with the heart.]  We tend to think of the question “what’s on your mind?” when we speak with one another.  Perhaps we need to ask more often, what’s on your heart?  We do that sometimes when we are discussing a difficult situation – what do you feel your heart telling you?  We mean to discover what is at the depth of our being or what we sense our spirit saying or even what we hear from the Holy Spirit.   It is not always clear to us, but when the Word of God is on our heart, the clarity we seek in life and in making decisions is exponentially more present.  When God’s Word is on our heart we are more capable of doing naturally what God wants of us without even giving it a second thought.  We want to do God’s Word because it is on the heart. We want to go God’s way because His Word is constantly directing our path.  

Verse 7 might serve as a way to get the Word on our heart.  Teach diligently to your children.  Teach diligently to any children!  The key is to teach diligently, to children or anyone.  Talk about the Word sitting, walking, lying down, and rising up.  That is, all the time!  How often do we share something of God’s Word that is on our heart?  Occasionally I will get a question about something in the Word that is on someone’s heart.  These “almost daily reflections” are nothing more than what is on my heart about the Scripture.     More often than not, our hearts are filled with everything but Scripture.  The cares of the world push the Word to the periphery of our hearts until we only think about the Word on Sunday morning (or in reading this today!).  What if we greeted a friend and instead of talking about weather or politics or sports, we said something like, “I’m thinking about what it means to love God according to His word.  What do you think?”  Or “Did you get to read Pastor Ed’s reflection today?”  Or “What is one of your favorite readings in the Bible?”  How might that change our lives?  How might that lead us to a closer walk with God?  These words shall be on your heart.  Let us do what is necessary to get these words on our hearts.  

Pastor Ed

3/11/2024 Good morning,
For reflection today — Proverbs 1.7, “The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.”  The Bible is wonderfully simple in some ways.  Many times there are only two options.  We can be wise or foolish.  There is darkness and light.  Male and female.  Right/wrong. It is not that difficult.  This Proverb marks the difference between the wise who fear the Lord and begin a journey into knowledge.  The unwise, or foolish, despise wisdom; they do not pursue knowledge.  The fool goes about life without regard for God or anything of God.  We might wonder how people can live without God in their life, but many people have no thought of God, no thought of anything beyond themselves.  They are preoccupied with simply living into whatever earthly desire(s) they may have.  It is not necessarily that people have rejected God having closely examined the gospel message or anything in the Bible, but they simply have no concept of God or any higher power.  

The fear of the Lord is primarily a deep reverence and awe for the Lord.  But there is also at least a little bit of fear in the sense of being afraid.  Jesus speaks to this when He speaks of fearing not the ones who can kill the body, but the God who can kill both body and soul (Matthew 10.28).  But, in Christ we need not fear the Lord in this way (at least, not too much!).  Romans 5.9 and 1 Thessalonians 5.9 both reassure us that we need not fear, “For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ.”  Only in Christ is God’s wrath quenched.  Only in Christ is salvation known.  Only in Christ are we able to know the true meaning of “the fear of the Lord”.  Revere God.  Stand in awe before Him, for this is where knowledge begins.  Knowledge begins with reverence.  Knowledge begins with respect.  Knowledge begins with a deep awareness of God.  May we grow more deeply into this knowledge and fear of the Lord.  

Pastor Ed

3/9/2024 Good afternoon, 

I’ve been learning a new skill – baking artisan sourdough bread.  It requires time, patience, trial and error.  I heard one baker comment that one should be prepared to bake for a year before getting all things right!  Yikes, only ten months to go before success!  I’ve gotten a few loaves “right” already, but not all.  Time and patience are sometimes difficult for us especially in a world that pressures both time and patience.  Everything is hurried, time is short, time is money and patience, well, I don’t know a fancy phrase for that one, but patience is a lost art.  We want instant gratification.  Everything cannot be accomplished in an instant.  As I have said many times, it is sinful to have made a product like instant grits.  Genuine grits take time to cook!  

The Bible desires patience in our character.  Psalm 37.7  “Be still before the Lord and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices!”  Romans 12.12, “Rejoice in hope, be patient in tribulation, be constant in prayer.”  These verses call on us to practice patience.  Sometimes it is patience in waiting for God, sometimes it might be in times of trouble.  We can foster patience through activities that require us to wait.  Letting yeast work its magic in bread dough.  Letting the paint dry on a project before the next step.  Giving time for silence in prayer.  These all take patience in one form or another.  What’s that frivolous prayer? “I want patience and I want it now!”  Wait for the Lord.  Be patient in times of trouble.   “Lord, help me to practice patience, to know when to wait and when to act, to Your glory.  Amen.”

Pastor Ed

3/8/2024 Good morning, 

There have been many calls for revival in our nation.  Rightly so!  Revival most often begins when God’s people pray.    Let us consider Acts 2.16-21, “But this is what was uttered through the prophet Joel: 17 “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy,  and your young men shall see visions, and your old men shall dream dreams; 18 even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy.  19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; 20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.  21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’”  Revival comes with the work of the Holy Spirit.  Some thoughts to consider when praying for revival.  First, pray for revival in the church.  Some churches and denominations in our nation need revival to get back on track with the authority of Scripture and its proper interpretation.  The church cannot rightly interpret Scripture according to the world’s standards and lack of standards.   Second, pray for our nation to have a “come to Jesus” moment.  We cannot continue to be ruled by the fringe idolatry of wokeness and LGBTQ+ ideologies that lead to death.  Third, referring to Acts 2 we can pray that the Lord would pour out His Spirit on all flesh and that the lost would call upon the name of the Lord and be saved.  This is where revival begins, in prayer.  And when the church is revived, the prayer increases.  And when the prayer increases, the nation can be moved to revival as well.  

I do not know when Christ will return, but the prophet Joel and Luke (the author of Acts) and Peter (the preacher in Act 2) all knew that in the last days some amazing things would occur.  Peter points to that very day he was preaching as a moment of Joel’s prophecy coming on the day of Pentecost and we might also claim Joel’s words in other times of the Spirit being poured out.   The Reformation, the Great Awakening, or any moment in history or in the future still, there will be an outpouring of God’s Spirit for the sake of revival or a mark of the coming Day of Christ’s return.  Pray for the church, pray for the nation, and pray specifically for an outpouring of the Holy Spirit and for the lost to call upon the name of the Lord for salvation.  

Pastor Ed   

3/7/2024 Good morning,
We all know there is great suffering in the world.  Sin, crime, corruption – it can be extremely disheartening.  People of the Bible also suffered, some for the sake of righteousness but others in their sin.  Paul suffered in many ways as a witness to the Lordship of Christ.  Jesus suffered through betrayal, abandonment, and death on the cross.  We have all had our own suffering in some way, some greater than others.  Paul encourages (commands) the church to rejoice.  He even teaches us to rejoice in our sufferings (Romans 5.3).  Today we look to Philippians 4.4, “Rejoice in the Lord always; again I will say, rejoice.”  
Paul repeats the charge to rejoice, which is a common Jewish practice in literature to bring emphasis.  In this case it begins and ends the sentence, which could also have significance for a life lived from beginning to end with joy!  The source of this joy is the Lord.  “Rejoice in the Lord.”   This kind of joy is a constant, that is, we always have reason to rejoice in the Lord.  The Psalmist speaks of joy in the Lord who shows us how to live, Psalm 16.11, “You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.” There is a fullness of joy in the Lord because of what the Lord has done for us, giving Jesus Christ to die and rise for our life in Him, for forgiveness, for grace, love, mercy, and for joy.  But there is even more to the story.  We read in Nehemiah 8.10, “Then he said to them, ‘Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the Lord is your strength.’”  It is not only that we have joy in the Lord, but we also have the joy of the Lord, which is our strength.  Joy in and of the Lord!  Double blessing.  We are not called to be happy in the midst of suffering, not “putting on a happy face”, but there can be joy.  Joy is much deeper than happiness, because joy is in and of the Lord.  
One more note to joy, joy leads us away from covetousness!  Here’s how, or at least how I think it does!  Romans 12.15,  “Rejoice with those who rejoice…”   Rejoicing in the success of others is the opposite of coveting their success, or envy toward something they may have that we do not.  Joy in the Lord is sufficient for us to the extent that we can be happy for others who may have more possessions, have more success, or anything else that has the potential for envy or coveting.    Joy in the Lord enables us to constantly say to others, “I am so happy for you.”  We rejoice with those who rejoice.  And we especially rejoice with those who rejoice in the Lord.  

Pastor Ed

3/6/2024 Good morning, 

One of the reflections I sent some time ago dealt with God’s will.  Today we are on a similar note in discovering God’s desire.  Hosea 6.6, “For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.”   The Hebrew word for steadfast love is sometimes translated as mercy or lovingkindness.  Jesus, in Matthew 9.13, quotes Hosea 6.6 this way: “Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”  While mercy and love are not strictly synonyms, we might agree that to show mercy is to show love and to love is to show mercy.  Sometimes Hebrew words include larger meanings than one English word can convey.  This is the case with the Hebrew word HESED.  Hesed can mean steadfast love in Hosea and mercy in Matthew because the term includes God’s faithful love, mercy, kindness, loyalty, and other acts of devotion.  Translators will select the closest meaning to the context in order to bring it into English.  

For our reflection today we focus on what God desires.  God desires steadfast love.  This is love expressed in action, not a romantic type of love, but as we have noted, a love that may be expressed through acts of mercy or grace or kindness.  This love has a depth that goes way  beyond what the world defines as love.  We are also helped to learn of that depth as we seek to love God and love neighbor through acts of mercy and grace.  

The next desire is knowledge of God.  This is not just knowledge about God, not just knowing about His character, works, or history, but knowledge in relationship, knowing God in Jesus Christ by the power of the Holy Spirit.  It is a knowledge built from God’s revealed Word, and through prayer and worship.   It is a relational knowledge nurtured in awareness and communion with God and God’s people.  It is about knowing God and being known.   Of course, our knowledge of God is limited because we simply cannot process the vast nature of God (Isaiah 55.8-9).  But, while we cannot comprehend all of God’s glory with our cognitive limitations, we can love God with all our mind (Matthew 22.37).  We do not have to know fully to love fully.  

These two desires are contrasted with what is not desired, sacrifice and burnt offerings.  What God desires is not what we do for God (in the sense of burnt offerings) but more what we do with God.  God’s desire is to have His people sharing in the covenant relationship of love and knowledge that moves us into ministry with God, into mission with God, into loving God and neighbor as God has loved us in Jesus Christ.  

Pastor Ed

3/5/2024 Good morning, 

1 John 1.5-10,   “This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.”  

The whole Bible is God’s Word to us, but I get a bit of a chill when I see that line, “the message we have heard from him!”  John and the disciples heard many things from Jesus and here we get one more teaching from Jesus.  We tend to run quickly to the verses about sin, confession, and forgiveness and we miss other details in the text.  Yes, all of the Bible is from God, from the living Word, but John is emphasizing what we have heard from Him to proclaim to all believers.  That does not mean that this portion of Scripture has any more authority or inspiration, but it’s just “cool”.  

I think about all the things that Jesus taught and in some parts of the gospels, we have no record of the details.  For example in Luke 24 Jesus taught from Moses and the prophets and the Psalms everything concerning Himself.  We have none of that teaching.  We might be able to imagine something of what He taught, but nothing is recorded in Luke.  Today in 1 John we have this teaching about light and truth, sin and confession.

The main theme is light and darkness and within those two themes are the light of walking with God, fellowship with one another, and the cleansing of sin.  In the darkness is walking apart from God, lying, saying we have no sin.  Our goal is to walk in the light with Jesus who is light.  We turn to John’s gospel, chapter one, for more testimony about the light.  John 1.4, 5, 9 — “4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it… 9 The true light, which gives light to everyone, was coming into the world.”  Jesus is the light and we are to walk with Him!  Light enables us to see, it brings warmth like the sun, and in Christ we too are a light to the world (Matt 5.14).  To walk in the light is to admit we are sinners and know that Jesus is faithful to forgive.  To walk in darkness is to say we have no sin.  John says that if we say we have no sin, we deceive ourselves.  In my experience, this is one of the most dangerous things we can do.  Being deceived by someone else is one thing, but self-deception is another ball game.  Self-deception is deceptive in two ways: we are unwilling to admit our wrong doing and the deception makes us unaware that we are actually deceiving ourselves.    In essence, self-deception leaves us totally blind to our own sin.  The truth cannot reside in a self-deceived person because they cannot see their own deception.  I know, it sounds like a cyclical argument!  Those who walk in darkness, deceive themselves and John does not hold back in saying that the truth is not in them and the Word is not in them.  This has to be the most difficult darkness to overcome.  

But, if we confess our sin, Jesus is faithful to forgive and cleanse us from all unrighteousness.  This is good news and in the cleansing we are able to live faithfully by giving thanks and by doing His Word.  Let us pray for those who are deceiving themselves, that God’s gospel light will penetrate the darkness.  

Pastor Ed

3/4/2024 Good morning, 

Today we explore three verses in Psalm 50.14-15, 23,  “14 Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High, 15 and call upon me in the day of trouble; I will deliver you, and you shall glorify me.”

23 The one who offers thanksgiving as his sacrifice glorifies me; to one who orders his way rightly I will show the salvation of God!”

This Psalm, in its entirety, is about living rightly before God and others.  God’s rebuke is given to those who live only by going through the motions to appear devoted and righteous, but actually living in opposition to God’s Word and ways.  They offer sacrifices to God, but do not repent.  They recite God’s Word in worship, yet they speak evil and deceit elsewhere.  The call of verse 14 is to offer a sacrifice of thanksgiving.  A quick glance at that might lead us to think giving thanks is the sacrifice itself, but the Jewish understanding here is that an animal sacrifice is offered with repentance.  The animal serves as the substitute for the punishment due the sinner.  Repentance must accompany the sacrifice, which is the point of offering the sacrifice.  The forgiveness given is followed by thanksgiving.  

We do not have to stretch too far to see the implications reaching to Jesus Christ who is the sacrificial lamb for us.  Our sacrifice of thanksgiving is also in our confession and repentance.  We give thanks to God for the sacrifice made on the cross on our behalf.  Therefore, one of our responsibilities comes in verse 23 to order our way rightly, to set our course in and through Jesus!  To order our way is also a sacrifice of thanksgiving,  We thank God when we bring our life in order with God’s way.  Thank God today through obedience to His Word and through repentance of sin.  

Pastor Ed

3/2/2024 Good morning,
Psalm 78.19-20, They spoke against God, saying, “Can God spread a table in the wilderness?  He struck the rock so that water gushed out and streams overflowed.  Can he also give bread or provide meat for his people?”  
Psalm 78 recounts the things God had done for Israel and yet Israel complained and rebelled again and again.  They questioned God’s ability to provide for them in the wilderness.  Can God spread a table?  Can God provide bread and meat?  The questions reveal the rhetorical accusations Israel had against God.  In their rebellion, they believed God had brought them out of Egypt to die. They believed that God could not provide food in a barren land.  No bread, no meat, no feast at table.  But, God did provide!  Manna and quail (Ps 78. 24, 27).  God was still angry with them for their sin and the Psalm testifies that God’s wrath was poured out on the strongest of them.  
Psalm 23 presents us with an answer to the questions of Psalm 78.  Can God spread a table?  Yes – “You prepare a table before me in the presence of my enemies” (Psalm 23.5).  God can provide, in the desert, in the wilderness, in our lives.  In fact, this attribute of provision is one of the names of God.  In the story of Abraham and Isaac in Genesis 22, Abraham names the place where God supplied a sacrificial lamb, Jehovah Jireh.  Jehovah is God’s name and Jireh means God will provide.  Technically Jireh means God sees.  God will see to it. He will provide what is necessary.  So the place’s name is one of God’s names.  God will provide.  God can make a feast in the wilderness.  God will supply our needs.  We pray this with each Lord’s Prayer, “give us our daily bread”.  Give us our daily needs.  It is the promise of Matthew 6.33 that if we seek first the kingdom of God and His righteousness, everything we need will be provided.  May we give thanks to God for His provision.

Pastor Ed

3/1/2024 Good morning,
Today we consider how we might be more open to the presence of God.  Psalm 139.7-8, “7 Where shall I go from your Spirit?  Or where shall I flee from your presence?   8 If I ascend to heaven, you are there!  If I make my bed in Sheol, you are there!”  The Bible teaches us many times that God is with us.  From the Old Testament promises of presence with people like Moses or Jeremiah, to the New Testament promise that Jesus will be with us to the end of the age (Matthew 28.20).  Psalm 139 shows us that there is nowhere we can go without understanding this statement about God, “You are there!”  And yet, there are times when we may not “sense” God’s presence.  Sometimes it is just in the ordinary moments of life, other times in the most difficult times like the loss of a loved one.  The Psalms are not without expression of those times and the question of God’s presence.  The deepest expression of this question is Psalm 22.1, ” My God, my God, why have you forsaken me?  Why are you so far from saving me, from the words of my groaning?”   We might wonder what to do with such questions.  After all, God says He will not forsake us!  I’d love to be able to completely satisfy everyone with an answer, and I have some ideas, but none will truly satisfy.  Suffice it to say for now that God is way beyond our comprehension, as Psalm 139.6 reports, “Such knowledge is too wonderful for me.”  But I will say this, I do not think it is helpful to say that the Psalmist just “felt” like God was absent because that is not a good interpretive position for the rest of Scripture.  (i.e. we cannot say John only “felt” like “God is love.”)   We must take seriously the problem of God’s absence in the light of His promises never to forsake.  In these kinds of themes we “wrestle” to find answers, or satisfaction without answers.  What is wonderful, though, is that the Psalms are not afraid to express questions of absence!  It is okay to question, to lament, to complain, but let us remember, that all the questions and laments and complaints in the Psalms are addressed to God in prayer.  Even when the question is “where are you?” it is asked to the One we trust as ever present!  Even when we are unsure about God’s presence, God is the One to whom we cry out!  I hope we get that point because it affirms faithfulness through prayer.   Prayer of lament is a faithful prayer.  That is a way we open ourselves to God.  

Okay, I’ve gotten off track from where I started this reflection!  How can we be more open to the presence of God?  It is more often the case that we see God’s presence in retrospect than in the present moment.  Certainly there are times of “gifted presence” when we know the Lord is with us in a given situation, but even that is often a recognition of “I knew His presence then and I know it more fully looking back on it.”  The most obvious way of opening ourselves to God’s presence is in prayer.  “For God alone my soul waits in silence”, Psalm 62.1.  We speak to God in prayer but we also take time to listen.  That listening needs to be informed by Scripture.  We cannot always trust what we might “hear”.  It must be in line with God’s Word.  Another way of being open to God’s presence is by giving time to reading and studying, meditating and contemplating God’s Word.  In our reflection of 2/19 on Matthew 13.9, I spoke of repeating a verse or part of Scripture in my heart and mind as a way of listening and it is also a way of opening ourselves to God’s presence.  

Another way, related to prayer and Scripture, is having a disposition of awareness.  By this I mean something akin to praying without ceasing (1 Thess 5.17) or meditating on the Word day and night (Psalm 1.2).  As we go about our day, we keep in mind that God is here, with us, present in the moment and the best way I know to have such a disposition is to open our hearts to prayer and God’s Word throughout the day.  I do not mean necessarily that we have a focused formal prayer time, but in between those times of prayer we are still “in conversation” with God.  We are still reflecting on Scripture throughout the day.  So, today, take with you Psalm 139.  Repeat to yourself any part of the verses above or both verses 7-8.  At the very least we can repeat those three words verbatim from verse 8, “You are there.”  Or, attune our awareness even more, “You are here!”

Pastor Ed

Scripture Reflections for February 2024

Posted in Musings with tags , , , , on May 22, 2024 by Ed Pettus

2/29/2024 Good morning, 

Text for the day: Proverbs 15.17 Better is a dinner of herbs where love is than a fattened ox and hatred with it.

The Proverbs are great observations about life that offer wisdom and encouragement.  This proverb might first look like a cholesterol proposal that veggies are better than red meat.  But it goes much deeper than that.  It normally takes a lot more work to raise cattle than to grow a garden.  We can fairly easily plant enough food in our backyard to supply the family with food, but we need much more land and feed for beef.  Even today, we have to make more money and therefore work harder and longer to afford the fattened ox.  This often takes time away from the family and can even build up resentment at the time lost at the family table.  Better to work less, spend more time with family, have a light salad, than to labor all the time and sit at table weary and upset with ten pounds of meat sizzling on the grill.  That is not to say we have to be vegetarians, only to say that the Proverb says that it is better to have a life filled with love (less work, more family time) than to work ourselves to death and have our fill and yet have hatred with it.  

Ah, but we say, why not the ox with love?  Well, the Proverb does not entertain that possibility.  It takes some sacrifices to have love.  It takes “work” in another way than labor.  Consider Isaiah 55.2 “Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good, and delight yourselves in rich food.”    The way to love in any home (and in life) is in listening to the Lord, eating His food (Word), and delighting in what the Lord provides.  We need not have ourselves exhausted by all that the world would offer, having the best of everything, having the next greatest cell phone or the best version of a vehicle.  Better a place of love and little than a place filled with everything and hatred with it. We do well to teach our children that they do not need everything they see, and that is a good lesson for all of us.  

Pastor Ed  (see also Proverbs 17.1)

2/28/2024 Good morning, 

One of the first verses I memorized after my conversion to the faith was 2 Corinthians 5.17, “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”  Several points touched my heart and mind at the age of nineteen, and continue to do so.  First, “In Christ” – In my first understanding of “in Christ” I had no idea what that was about.  It was a mystery.  But it did speak to newness, a sense of all things changing in my life.  I would describe it today as a strange new world, a new way of being in the world.  It means a new life, new identity, and not only our being in Christ, but also Christ being in us.  Being in Christ leads to the second point, “A New Creation” – I don’t recall what I thought about it at nineteen, but I know more today!  The God who created all things, the God who spoke everything into existence, the Creator Himself has made us a new creation.  His Word and His Spirit create in us a newness of life.   

Point three – “The old has passed away; behold the new has come.”  The ESV uses that phrase “passed away”, words we use often to indicate that someone has died.  The old nature has passed away, it has died.  But that is not all that is left.  Something else has come.  Behold!  Look and see!  Embrace the new that has come, the new creation that God has spoken into existence in us.  We have a new way of being, constantly being renewed and transformed in the process of sanctification.  

We can know that God is working this new way of being into our lives by many other teachings received from Scripture:

Philippians 1.6  –  And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.
Romans 12.1-2  –  I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
John 15.10  –  If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.
Luke 9.23  –  And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.
John 14.26  –  But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.
Matthew 6.33  –  But seek first the kingdom of God and his righteousness, and all these things will be added to you.
Colossians 3.1-3  –  If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.  Set your minds on things that are above, not on things that are on earth.  For you have died, and your life is hidden with Christ in God.

Just to point out a few!

Pastor Ed

2/27/2024 Good morning, 

Text for today: 1 Peter 2.4-5, As you come to him [Jesus], a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 

I suspect we seldom think of ourselves as living stones, part of a spiritual house, and yet, Peter calls all who are God’s chosen a house of living stones.  We are the building blocks of His house on the earth, the visible church.  Notice that Jesus is referred to as a living stone as well in verse 4.  He is the cornerstone, we are the building blocks, living, and living for a purpose set out in 1 Peter 2.9, “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light”.  That we may proclaim!  Sounds like stones crying out (Luke 19.40).  The church is not brick and mortar; the church is made up of living stones that are called to proclaim the excellencies of God who has called us out of darkness and into His marvelous light.  May our proclamation, spoken and acted out, bring others into the light.  

Pastor Ed

2/26/2024 Good morning,
One of the ways we can arrange our understanding of the stages of life or get perspective on our lives is through the metaphor of journey.  The Bible is filled with journeys big and small.  Lent is a season of journey into the wilderness, not in a physical sense, but spiritual.  We journey into a sacrificial mode for the sake of preparing ourselves for Holy Week and especially the glory of Easter Resurrection.  Lent asks us to look at ourselves, where we need repentance, where we need discipline, and where we need maturity of faith and love.  Let’s reflect on Saul’s (Paul’s) three day journey into darkness (and yet in the light!).  Acts 9.3-9   “3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5 And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. 6 But rise and enter the city, and you will be told what you are to do.” 7 The men who were traveling with him stood speechless, hearing the voice but seeing no one. 8 Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. 9 And for three days he was without sight, and neither ate nor drank.”  Saul, after persecuting Christians, would become one of the “big name” apostles as God called him a “chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel” (Acts 9.15).  Saul went through three days of blindness and fasting before his sight was restored and he took nourishment (Acts 9.17-19).   His encounter with Jesus on the road was in the middle of Saul’s journey to persecute believers and so his “journey” into the wilderness of blindness and fasting was not voluntary, but it was a journey that we must imagine caused him to rethink everything.  This encounter changed his life dramatically.  So too we seek God to change our lives as we go about a voluntary journey in Lent.  We are seeking to welcome the Holy Spirit to change our lives, but that is seldom a welcomed journey.  Change is difficult most of the time.  We get comfortable with ourselves and we resist the wilderness journey.  Instead of resisting change, perhaps we could pray to embrace change with the knowledge that whatever change God brings to our lives, it is far better than staying in the same place in our maturity and discipleship.  We all have journeys that bring change to us.  Some are voluntary and others are not.  Change need not be feared or resisted.  A good biblical word for change is transformation.  The biblical Greek word for transformation is where we get our English word metamorphosis.  It’s the old caterpillar to butterfly metamorphosis!  Actually, this is what we seek in our lives each time we read the Bible or read an almost daily Scripture reflection!  It is what we may find with prayer, worship, or any practice of the Christian faith.  These things change us because the Holy Spirit is at work in us (Philippians 1.6; 2.13).  Embrace the transformation God seeks to work in us and may Saul’s journey encourage us to enter into the wilderness of Lent and come out on Easter Sunday with a renewed perspective for our lives.  Saul certainly did…”But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.”

Pastor Ed

2/24/2024 Good morning, 

I believe that one of the greatest encouragements from God, if not a commandment, is “fear not”.  If you have a computer Bible program or an old fashion paper concordance, search the words fear and afraid and you will find it all over the Bible.  Just a couple of texts to that end: 

“…fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand” (Isaiah 41.10).
“And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people” (Luke 2.10).

The Bible uses the term fear in at least two ways, 1) fear as in being afraid, cautious, trembling, 2) fear as in awe, reverence, that is, the fear of the Lord.  In this reflection I want to address the first definition, being afraid.  We fear many things.  It can be expressed as worry, anxiety, distrust, dread, and an example might be in facing something unknown.  God assures us that we have no need to fear.  God promises His presence.  Any time we are afraid we are often helped to have someone with us.  How much more to know that God is with us.  God also promises in Isaiah 41, strength, help, and support.  Some versions of the Bible speak of the Holy Spirit as our helper (John 14.26).   Certainly included in that term is everything we see here in Isaiah 41.  

The shepherds in Luke 2 are afraid simply by the appearance of an angel and the glory of God.  I’m sure we would have some fear in that as well.  The command to fear not is followed by the good news of great joy.  The fear is quickly dispersed and replaced with what I imagine as excitement and amazement.  They were ready to see what was revealed and to tell others about it.  

Fear is a common issue for us.  We can fear many things: the unknown, making a mistake, disappointing someone, our lack of confidence, and on the list could go.  It is a difficult emotion or condition to overcome.  We hear people say we have to face our fears.  We have to understand that our fears can hold us back from faithfulness to God, from sharing the gospel, and there are times when we will not admit we are afraid.  But the promise of God is that we need not fear.  We allow fear to creep in when we spend more time fretting over earthly matters than kingdom of God matters.  Politics, economy, viruses…and it is not to say that we cannot be aware of earthly matters, but to let fear lead us rather than trust in God’s sovereignty, faithfulness, and love is a detriment to our lives.  Fear not, do not be afraid…yes, easier said than done.  Therefore, we can only overcome fear by the help and strength of the Holy Spirit and the trust in God’s promise to be with us through all things.  God the Father has sent us His Spirit in Jesus’ name.  Pray that we all might trust in these promises and rely on the Helper to build us up in faith and vanquish all fears.  

Pastor Ed

2/23/2024 Good morning, 

What a joy to be in God’s Word!  Today from Psalm 119.14-16, “In the way of your testimonies I delight as much as in all riches. I will meditate on your precepts and fix my eyes on your ways.  I will delight in your statutes; I will not forget your word.”

My readings come from the English Standard Version of the Bible and in these verses we might notice the word “delight” used twice to speak of the joy of being in and living out God’s Word.  This delight is expressed throughout the Psalms.  Delight – to rejoice in Scripture, to find pleasure in Commandments, to exult in the way of God revealed to us.  

If we are not embraced by delight, I hope that we would pray for God to open our hearts to receive joy, zeal, excitement, and pleasure in His Word “as much as all riches”.  In Psalm 1.2 there is a connection between delight and meditation on the Word.  Perhaps that is where we begin fostering delight, by meditation on what God has given us in the Sacred Scriptures.  Take the time to meditate, to think about what we read and hear, to focus our hearts and minds in such a way that the Word sticks with us throughout the day.  I used to jot down a passage on a 3×5 card and carry it in my pocket so that every time I reached into that pocket I was reminded about what God has said.  

These two verses in Psalm 119 highlight the delight we can have in the testimonies of God, fixing our eyes (meditating) on His ways, and therefore not forgetting His Word.  As you may recall from Deuteronomy 8 (Feb 21 reflection), one of the greatest dangers through the history of God’s people is forgetting God and His Word.  We see this evidenced today as much of our society has forgotten God and His Word.  We cannot forget, but we keep the memory alive in the disciplines of worship, prayer, study, meditation, and others.  One of our responsibilities as Christians and as the Church is to take delight in the Word so that we keep the memory alive for ourselves and as an on-going witness to the world.  Take delight today in Psalm 119.14-16!  Read it again, copy it with pen and paper, read it out loud, share it with a friend…delight in God’s Word today and every day.  

Pastor Ed

2/22/2024 Good morning,
What is God’s will?  Have you ever wondered what God’s will was for you?  Ever heard someone struggling to discern God’s will?  Let’s explore 1 Thessalonians 5.12-22, “But we ask of you, brothers, that you know those who labor among you, and lead you in the Lord and admonish you, 13 and that you regard them very highly in love because of their work. Live in peace with one another. 14 And we urge you, brothers, admonish the unruly, encourage the fainthearted, help the weak, be patient with everyone. 15 See that no one repays another with evil for evil, but always seek after that which is good for one another and for all people. 16 Rejoice always; 17 pray without ceasing; 18 in everything give thanks, for this is God’s will for you in Christ Jesus. 19 Do not quench the Spirit; 20 do not despise prophecies, 21 but examine all things; hold fast to that which is good; 22 abstain from every form of evil.”  

My understanding of God’s will is in two parts: 1) God’s will is to keep His commandments in whatever situation we are in, 2) God’s will gives us freedom to make choices for our life like what college to attend, car to buy, job to take, etc.  Many people will quote something like Jeremiah 29.11,  “For I know the plans that I have for you,’ declares Yahweh, ‘plans for peace and not for calamity, to give you a future and a hope'”, and make it out to be a blueprint for our lives that we will either hit or miss.  But the context of Jeremiah is that God’s plan was to return Israel to their home, that they would seek the Lord and pray to God.  That is the plan!  It does not indicate that each Jew would have a detailed plan for day to day living and decisions.  I do not think God is concerned with which restaurant we choose, but what God cares about is how we conduct ourselves in the restaurant.  

This is what Paul is getting at in 1 Thessalonians 5.18 when he writes, “this is God’s will for you in Christ Jesus”.  God’s will is everything surrounding that phrase!  Live in peace, admonish the unruly, be patient, do not repay evil with evil…rejoice always, pray, give thanks…do not quench the Spirit.  These imperatives, and really the whole of the Bible, are God’s will for us.  No matter what decisions we make in our lives, God’s will is that we conduct ourselves according to God’s Word in those decisions.  Sure, we should lift in prayer any and every major decision with which we are faced.  But God will use us in ways we cannot imagine in any situation we have chosen.  I’m reminded of a quote from Oswald Chambers, “Keep your relationship right with Jesus, then whatever circumstances you are in, and whoever you meet day by day, He is pouring rivers of living water through you, and it is of His mercy that He does not let you know it”  (My Utmost for His Highest, Aug 30).  Whatever choices we make, God is at work in us to do His will, the will that is filled with love and grace and mercy and justice.  God’s will is that we love Him and love others.  God’s will is that we keep commandment and abide in Jesus.  God’s will is everything Paul teaches in 1 Thess and everything taught in God’s Word.   Let us work out God’s will by knowing His Word.   Philippians 2.12-13, “Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you, both to will and to work for His good pleasure.”  God is already at work in us to will and to work for His good pleasure.  That, my friends, is God’s will.  

Pastor Ed

2/21/2024 Good morning,
Today we will explore several verses from Deuteronomy 8 but I encourage you to take out your Bible to read the entire chapter!  
Deuteronomy 8.2, 11, 14, 18, 19
2 And you shall remember the whole way that the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.
11 “Take care lest you forget the Lord your God by not keeping his commandments and his rules and his statutes, which I command you today,
14 then your heart be lifted up, and you forget the Lord your God, who brought you out of the land of Egypt, out of the house of slavery,
18 You shall remember the Lord your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day.
19 And if you forget the Lord your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish.
One of the themes in the Old Testament is memory.  Setting aside our physical loss of memory that may come with age, there is a significant spiritual and relational importance to remembering God, His actions, and His Word.  Deuteronomy 8 begins with the command to keep commandment.  The threat for Israel throughout the rest of the chapter is failing to remember.  If they fail to remember what God has done they will begin to think they had delivered themselves or that the animals that carried them and their stuff had delivered them.  What follows, in forgetting the story, is they will also fail to keep commandment.  This is a recipe for forgetting God.  It does not take a grand leap to see this in our nation as people forget what God has done for Israel (biblically) and what we may consider God has done in establishing the United States of America.  No matter what people might say about the founding fathers and mothers of our nation, the evidence is clear that the Ten Commandments mattered, the Bible made a huge impact on the basic understanding of our founding documents, and the Judeo-Christian heritage is interwoven in most of the national ethos.  The enemies of God have, for many years now, chipped away at that foundation and caused many to forget God and to forget our history.  

But Deuteronomy is more about a people, a believing people who have forgotten.  It is about remembering what God has done.  How easily we can forget if we are not intentionally putting the story before ourselves for the sake of remembering.  This is one reason worship liturgy is used by traditional churches.  The repetition of certain beliefs, the weekly reading of Scripture, the music, and simply the gathering of the people is a reminder of what God has done for and in His people.  Worship is much more than a reminder, but that is part of the mix.  It is like driving a car.  There are places we drive regularly and need not ever look to GPS or a map, but if we have not been somewhere after six months or a year we forget how to get there.  We might have a vague memory of this road or that barn, but we need new directions.  The repetition of driving to work five days a week gets ingrained in our minds.  The repetition of worship, prayer, Scripture reading, service, etc. gets ingrained in our being so that we never forget.  

To some that might sound like a chore, to be constantly at the life of faith so that we do not forget.  But the reality is that fostering memory is a joy.  The simple act of saying to God, “thank You”, is in itself an act of praise, an act of remembering, an act of recognition, and an act of prayer.  Just say “thank You, Lord” on a daily basis and we will never forget!  Otherwise we fall into the idolatry of verse 19 – going after other gods.  We fall into the amnesia that fails to keep  commandment.  

A word about physical loss of memory.  We all know people who suffer from loss of memory, not because of turning away from God, not because of failing to keep commandment, but by the breakdown of physical capabilities.  Very often those who have lived by faith will remember old hymns or favorite Scriptures, but even if not, our blessing to them is to remember on their behalf.  We are called to remember for ourselves and for the community of faith especially for those who cannot remember anymore.  Our call is to sing to them the old hymns, to recite the old old story, to share the love of Christ for their benefit and for our own.  

Pastor Ed

2/20/2024 Good morning,
Join with me in Isaiah 55.6-7, “Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon.”  We are now a few days into Lent.  Have you sacrificed something to focus more deeply in prayer?  And/or, have you taken on a new discipline in hopes of growing closer to Jesus?  Hopefully a 40 day discipline does not fade away as easily as a New Year’s resolution!  Our verses for today can certainly fit into the theme of Lent, seeking God, repentance of sin, and the cleansing found in forgiveness.   

 Seeking – Seek the Lord and call upon Him.  We seek – pursuing God and the things of God.  We seek through Scripture and prayer, through worship and service.  Prayer is obviously evident in calling upon the Lord.  We seek communion with God, that is, relationship, fellowship, intimacy in that we open our lives before the Lord, trying our best not to hide anything away (as if we could).  We are seeking friendship with Jesus (John 15.15).  He is truly an ever present Lord, Savior, companion, and friend.  May the season of Lent afford us the opportunity to grow closer to Jesus and to one another.  

Repentance – let the wicked forsake his way and thoughts  and return!  The heart of Lent is here.  Forsaking all that does not reflect the glory of God and His righteousness.  As Paul says, to take every thought captive to obey Christ (2 Cor 10.5).  In Lent we return to the Lord, not necessarily because we have strayed away so far, but because we know, no matter how close we might be to Jesus, there is room for repentance and deeper maturity.  May we be willing to confess our sin and seek the Lord daily, denying ourselves, and  taking up our cross (Matt 16.24).

Forgiveness – Confession of sin leads us to an awareness of pardon and forgiveness and in Isaiah we see that God’s pardon is abundant!  So deep is the love of God and the faithfulness of God to bestow the grace that cleanses through Jesus Christ.  It might be difficult for us to forgive ourselves sometimes, but God forgives completely tossing our sins away as far as the east is from the west (Psalm 103.12).  What peace that brings!  May the Lord help us to see ourselves as we are seen in His eyes through the cross of Christ.

Pastor Ed

2/19/2024 Good morning,
Today we reflect on listening.  Matthew 13.9, “He who has ears, let him hear.”  Jesus had just told the parable of the sower.  The sower tossed the seed and some fell on the path, some on rocky ground, some among thorns, and some in good soil.  I will probably write something on the parable another day.  But today I want to focus on verse 9, “He who has ears, let him hear.”  It is basically a call to listen, to pay attention, to contemplate what Jesus has said.  And yet, Jesus tells us that not everyone will hear or understand (Matt 13.10-17).  To hear is a crucial aspect of Jewish faith.  A primary text for Israel is Deuteronomy 6.4,  “Hear, O Israel: The Lord our God, the Lord is one.”  Hearing, in this case, carries with it the understanding to obey.  Hear and obey!  If we truly hear and understand God’s Word, we will obey His Word.   When Jesus speaks of those who have ears to hear, His emphasis might very well be to listen and obey, or listen and believe.  Listen closely, for what we hear from Jesus is the good news, news of the kingdom, news of salvation, news of forgiveness, life, hope, love, and faith.  Listen to the words that lead us to life in abundance.  Listen and believe.  Listen and obey.  It takes energy and focus to really listen.  It takes time to truly hear.  We all tend to practice selective listening, only hearing what we want to hear.  Listening is not easy.  In some ways it is an art.  We can develop skills for listening by engaging first in the Sacred Words of Scripture.  We can develop skills by giving time for silence in prayer.  We can develop skills for listening by hearing those around us, paying attention to God’s creation, and listening.  

Can you hear Jesus?  Try something, not hearing the actual voice of Jesus, but listen to an audible Bible reading.  There are plenty of apps and websites that have this option.  Another option is to read Scripture out loud.  This may seem strange to us at first, but consider that we are reading and listening when we hear our own voice as we read.  That’s two ways to soak in the Scripture!  Another method is to write down the passage.  Copy it word for word or write your own paraphrase or version in your own words.  We can “hear” in lots of ways.  Perhaps the best way to “hear” is also to do, that is, keep commandments.  Jesus says in John 14.23,  “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.”  Certainly if we are keeping/doing what Jesus has commanded, we have heard Him.  

As I repeat Matthew 13.9 in my mind and heart, I hear it over and over as a call from the Savior who loves us.  “He who has ears, let him hear.” It sounds like the words of someone who deeply loves us and wants what is best for us, if we would only listen to His words.  Like a parent trying to help her child.  Listen to the wisdom from your mother.  Listen to Jesus, for in His word is truth and life and wisdom.  He who has ears…listen.

2/17/2024 Good morning,
Today we reflect on the Apostle Paul from Philippians 3.4-11, 
4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless. 7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead.

Many of you know that I read a lot of Jewish Rabbinical teachings.  Part of that comes from my studies in the Old Testament, but it seems evident to me that Christians can learn a great deal from the Jewish mind.  I don’t know if you know this, but Jesus was Jewish!  (I know you know!)  Paul was Jewish.  The disciples were Jewish.  The Old Testament is given to us out of the history of Judaism.  Paul “brags” a bit on his Jewishness: circumcised, of Israel, tribe of Benjamin, Hebrew, Pharisee.  If we stop to reflect just on his pedigree, we see that we have elevated the writings of a Jew (of course, inspired by God) to be some of the most influential teachings for the Christian Church.  The foundational teaching of the Old Testament gives us greater insight into the meaning of the New Testament.  We ignore the Old Testament at our peril, or at least missing out on great insight into the Christian life.   

But Paul then dismisses all his accomplishments, even his deepest identity as a Jew, and all for the sake of Christ.  Everything in Paul’s life, following his encounter with Jesus on the road to Demascus, now depends solely on knowing Jesus Christ.  Paul’s goal is to know Jesus, to be found in Jesus, to have the righteousness of Jesus, to have faith in Jesus, to know the power of Jesus’ resurrection and share in His sufferings.  The goal – to become like Jesus!  Paul’s desire is to even know death and resurrection in Jesus.  Of course it is a spiritual death, dying to self in order to live to God.  It is a crucifixion of the old nature so that the new creation is born in us.  Paul is willing to give up everything of his earthly identity, and yet, he is fed in his new identity by his knowledge of God’s Word in the Old Testament.  Paul quotes the Old Testament many times to teach us about the New Covenant in Jesus.  For example, he quotes Deuteronomy 30 in Romans 10, or Isaiah 64 in 1 Corinthians 2.  What I think is helpful is to learn more about how the Jewish mind thinks, but even greater, how the Bible thinks.  We have been schooled to think in particular ways that are dominated by Western thought, Enlightenment modes of understanding.  The way we think, the way we formulate ideas and philosophies is deeply rooted in reason and science.  Nothing inherently wrong with that, but Middle Eastern thinking is somewhat different.  Life is known and approached in different ways and I trust that the Bible is better understood when we can “change our minds” to think more like the Bible “thinks”.  Can we open ourselves to say this more often — “I never thought of it that way!”?  It truly takes a transformation and renewal of the mind (Romans 12.2) to enlarge our understanding of all things biblical.  The Holy Spirit leads us in this (1 Corinthians 2.12).  It is only by God’s Spirit that our minds can comprehend the things of God.  Paul also sought this understanding as a Jew; he desired more than anything to know Christ.  Let us set our sights on this: the surpassing worth of knowing Jesus Christ!  Know Him through the Word, through prayer, worship, thanksgiving, service, love, silence, meditation.  These and other disciplines help us get to know Jesus and to transform our minds and thus our ways.  There is no greater joy in this life than knowing more deeply our Lord and Savior.  

Pastor Ed

2/16/2024 Good morning,
As we journey through the season of Lent, we are seeking to examine our lives, repent, and prepare our hearts to celebrate on Easter Sunday.  I think of a particular Scripture that speaks of ridding ourselves of “every weight and sin which clings so closely”.  Hebrews 12.1-2, “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”  One of the key words for me is cling.  It is used here in a negative sense of sin clinging to us.  That would indicate how difficult it is for us to get rid of sin.  It clings to us!  The author of Hebrews tells us to lay it aside so that we might run the race of faith.  A key to laying our sins aside is “looking to Jesus”.  It is only because of Jesus that we can lay aside sin because Jesus has taken our sin upon Himself in His crucifixion.  

A positive sense of the word cling is in Psalm 119.31,  “I cling to your testimonies, O Lord; let me not be put to shame!”   There may be two ways of linking these texts together.  1) Clinging to God’s Word helps us lay aside the sin that clings so closely, and/or, 2) Laying aside sin enables us to better cling to God’s Word.  Either way, or a little bit of both, frees us from sin and binds us to the Word.  This is a worthy goal for Lent and even a way to “run with endurance the race that is set before us”.   Let us look to Jesus to help us lay aside the sin that clings and let us look to Jesus that we might cling to His Word.  

Pastor Ed

2/15/2024 Good morning,
Be still.  Be still.  

Psalm 46.10a, “Be still, and know that I am God.”  Have you ever uttered those words to a child?  “Be still.”  It is often difficult for children to be still.  They have all that energy we once had!  But, if we really examine our lives, we all have trouble being still for the purpose of knowing that God is God.  Our minds wander all over the place with thoughts of the day, needs to meet, schedules, worries, and we cannot keep still within ourselves.  When I used to meet with a group of spiritual directors for prayer and fellowship, we would spend the first 20 minutes in silence.  Those who practice silence before the Lord say that it takes a minimum of 20 minutes to be still in our hearts and minds.  The words are simple enough, be still, but we live in a world that pushes us to be constantly moving, always producing.  How often are we thinking about what has to get done?  Stillness and prayer too often get pushed aside.  One of the greatest enemies of prayer is hurry.  We are in a hurry.  Our minds are hurried.  Our hearts are burdened with hurry.  Hurry is a synonym of busyness.  Busyness is a synonym of efficiency.  What is the world constantly pushing?  Production, being informed, knowing the latest news, acquiring the latest iphone (I prefer android), excessive consumerism, and as we are bombarded with the busyness of the day, we have no time to be still.  

This verse in the Psalm is not only about stillness, but also about knowing that God is God.  There is a purpose to being still.  Being still takes us into prayer.  It is a posture, a first step into the presence of God.  God is not found in the loud wind or the earthquake but in the whisper (1 Kings 19.11-12)   11 And he said, “Go out and stand on the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. 12 And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper.  (Other versions translate whisper as “a still small voice”).  Whispers cannot be heard in the busyness, in the hurry, in the blaring television, on the cell phone screen, or in the mental fatigue of worldly pursuits – the desires of the flesh, the desires of the eyes, and pride in possessions (1 John 2.16).  It is no wonder that it takes at least 20 minutes to quiet ourselves before the Lord.  The world seeks to fill us with busyness, fill us with news 24/7, fill us with fears over politics and viruses (physical or computer), and anything else to distract our walk with God.  Be still and let all the concerns of the world run their course through our minds until we come to the place of true stillness and Holy Presence.  

Be still.  

Know that God is God.

Pastor Ed

2/14/2024

Good morning,
It is Ash Wednesday.  We start a journey through Lent preparing our hearts for the suffering of Christ, His crucifixion, and resurrection.  Let’s take a look at a passage for this day and season.  1 John 1.8-10,   “If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.”  

Ashes are a symbol of repentance (Luke 10.13).  Ashes are a reminder that we are dust and to dust we shall return (Genesis 3.19).  When we are marked with ashes, it begins a journey of repentance and reflection as we seek to follow Jesus through self denial.  Many will give up something as a sacrificial practice for the purpose of spending more time in prayer or Scripture reading or both(!) or some other discipline to deepen our faith and love for God.  1 John teaches us that we are sinners and to deny that fact shows that the truth is not in us.  Lent is a time to acknowledge our sins, confess them to the Lord, and to know that Jesus is faithful and just to forgive us.  A season of repentance may sound like a drudgery at first, and yet, to deny the self can be a tremendous period of growth and learning.  To intentionally put ourselves through a period of suffering either through self denial or by committing ourselves to a set time of daily prayer (or another discipline), is to experience only a fraction of the suffering Jesus endured during Holy Week.  And yet, this is one of the goals of Lent, to share in His suffering (Philippians 3.10).  Let us spend the Lenten season in prayer, confessing our sins, and yes, even rejoicing in our suffering, “knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5.3-5).

Pastor Ed

2/13/2024

Good morning,
Let’s meditate today on Romans 12.1-2, “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”  

Paul had just written several chapters about God’s salvific work for the Jewish people and also for Gentiles in and through Jesus Christ.  “Therefore”, says Paul.  Therefore, knowing what Christ has done, present your bodies as a living sacrifice.  The Greek word for bodies is the literal flesh.  Present your whole self, body, soul, everything, to God, holy and acceptable.  It is a proper sacrifice to give our lives to God so that we might bring glory to God.  How might we present our bodies?  The answer is partly in verse two, by not conforming to the ways of the world.  Instead, we renew our minds so that we can know God’s will.  We learn to think differently than the world.  We learn to think in terms of the Bible.  Things like living by the Ten Commandments.  Things like abiding in Christ and in His love.  Things like seeking first the kingdom of God and His righteousness.  We cannot be deceived by the world.  The deception is unfortunately everywhere in the world.  Politics, news, media, social media, even medicine is losing ground as far as our trust.  The world seeks conformity.  Get in line with the dominant narrative or else!  It reminds me of the narrative the “world” tried to propagate after Jesus rose from the tomb.  “Tell people, ‘His disciples came by night and stole him away while we were asleep’” (Matthew 28.13).  This is the hope of this world, “If you tell a lie long enough, it becomes the truth.”  That saying came from Joseph Goebbles of the Nazi party.  It is a strategy still in use today.  We might paraphrase Romans 12.2 like this, “Do not be conformed to the lies told us over and over, but be transformed by the renewal of your mind to know the truth of God’s way.”  We used to say, “don’t believe everything you read” but it seems these days we cannot believe anything we read!  But, there is one source filled with truth, the Word of God.  It is in the sacred Word that we renew our minds in order to discern truth from lies.  Let us heed the call of Romans 12 to present our bodies as a living sacrifice for this is truly our spiritual worship.  Lord, lead us to resist conformity to the world, but to be transformed and renewed in our minds that we might be able to discern Your will.  Amen.

Pastor Ed

2/12/2024 Good morning,
Today we meditate on Psalm 63.1-4 noting two particular themes, our yearning for God and God’s steadfast love for us.  

“1 O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water.  2 So I have looked upon you in the sanctuary, beholding your power and glory.  3 Because your steadfast love is better than life, my lips will praise you.  4 So I will bless you as long as I live; in your name I will lift up my hands.”

There are four active verbs that present a theme of yearning: I seek God, my soul thirsts for God, my flesh faints for God, and I look to God in the sanctuary.  Seek – Thirst – Faint – Look.  We know of other passages that speak of seeking God, Isaiah 55.6 – Seek the Lord while He may be found.  Matthew 6.33 – Seek first the kingdom of God and His righteousness.  Luke 11.9 – Seek and you will find!  Seeking is an action on our part.  We are invited to seek, commanded to seek; it is something we are to do with God’s help.  Next, it is the soul that thirsts.  There is something mysterious deep within our being, the soul, that longs for God, that longs for communion with God.  I think of Matthew 5.6, Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.  The thirst in our soul is only satisfied by drinking the living water that comes from Jesus (John 4.14).  We might think these first two expressions of yearning are spiritual in nature, but the third appears to be a physical yearning only.  My flesh faints for You – as in the desert with no water.  My thought on this is that the body and soul are interconnected in such a way that we should not try to separate body from soul but look to ourselves as one.   The soul and the flesh are one in the sense that all our being yearns for our Creator God.  It may not always be the case but often a yearning in the soul can manifest itself in our flesh, an ailment, a pain, a weariness (“fainting”), all of these may point to a soul issue with God.  Verse 2 points us in the direction of worship.  We look to God in the sanctuary, beholding His power and glory.  The word “so” leads us to think that the three verbs of yearning lead us into worship.  When seeking God, we may find Him in worship.  Our thirst is quenched in worship.  Our bodies are renewed in worship.  

Every ounce of seeking, thirsting, fainting and looking is satisfied in God’s steadfast love.  God’s steadfast love is better than life itself.  God’s steadfast love is love expressed in sending His only Son to die on the cross and be raised from the tomb so that we might know the love of God in Christ and through Christ.  Seeking, thirsting, fainting, and looking are all met in Jesus.  All our yearnings are fulfilled in Jesus.  The resulting response in verse 4 is blessing (praise and thanksgiving) and lifting up hands (worship).  We respond to God’s steadfast love with thanks and praise, in devotion and obedience, in love and faith.  I do not know if Paul Gerhardt had this Psalm in mind in 1653 when he penned the words to the hymn, Jesus, Thy Boundless Love to Me, but I find them fitting to our reflection today.

1 Jesus, Thy boundless love to me, no thought can reach, no tongue declare; O knit my thankful heart to Thee, and reign without a rival there. Thine wholly, Thine alone, I’d live, Myself to Thee entirely give.  
2 O grant that nothing in my soul may dwell, but Thy pure love alone!  O may Thy love possess me whole, my Joy, my Treasure, and my Crown.  All coldness from my heart remove; my every act, word, thought, be love.
3 O Love, how gracious is thy way!  All fear before Thy presence flies; care, anguish, sorrow, melt away, where’er Thy healing beams arise.  O Jesus, nothing may I see, nothing desire or seek, but Thee.  (The Hymnbook, 1955)

Pastor Ed

2/10/2024 Good morning, 

Today we live into Psalm 100.    “Make a joyful noise to the Lord, all the earth! 2 Serve the Lord with gladness!  Come into his presence with singing!  3 Know that the Lord, he is God!  It is he who made us, and we are his; we are his people, and the sheep of his pasture.  4 Enter his gates with thanksgiving, and his courts with praise!  Give thanks to him; bless his name! 5 For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations.”

This was the Psalm the men of the church prayed this morning!  If you read my reflections often you will notice that I pay close attention to active verbs.  Here is the list from verses 1-4: Make, serve, come, know, enter.  Make noise, serve the Lord, come singing, know He is God and enter His gates and courts.  These are all actions of God’s people.  Then God has a verb, He made us.  He who made us…made us His own, His sheep.  He has made us through creation, but to all who believe in Jesus, He has made us His church, His people, His family, His covenant partners.  Two more verbs follow at the end of verse 4, (I did not miss them!), give thanks and bless.  The majority of these verbs point us to worship – making a joyful noise, singing, giving thanks, praising, blessing, but mixed in is service and knowing that God is God.  What I would say to that is that service is a form of worship and worship a form of service.  There is no clear division between the two.  To know God is to worship God and to worship God is to know God.  All of it is tied up in a single package of knowing who God is and who we are and the reason why all of this is done and known is summed up in verse 5 – For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations.

Why do we worship?  Because God is good and His steadfast love endures forever, and His faithfulness to all generations.

Why do we serve?  For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations.

Why do we come into His presence singing? For this reason — the Lord is good; his steadfast love endures forever, and his faithfulness to all generations.

God is good.  God is worthy of our thanks and praise.  God is loving and faithful.  God has revealed His love and faithfulness in Jesus.  He has shown His love and faithfulness in sending the Holy Spirit, by entrusting us with the Holy Scriptures, and by returning us to the Shepherd and Overseer of our souls (1 Peter 2.25).  Consider God’s goodness, love, and faithfulness.  Think about it deeply and perhaps we will not be able to withstand the compelling urge to give thanks and praise God.  

Pastor Ed

2/9/2024 Good morning, 

Our text for today is Galatians 2.20, I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 

If you were to ask me where to start memorizing Scripture, this is one I would suggest.  We sometimes look at the cross and imagine how gruesome it must have been to be crucified.  But the effect of the crucified Christ has come to us because, with Christ on the cross, we who confess and trust in Jesus have also been crucified.  We have not hung on the tree, but in Christ our old nature has been put to death.  The “I” has died and now it is all about Christ in me, Christ in us.  It is no longer about “I” but totally and completely about “You” as in “You, O Lord.”  Our very identity is transformed for we are now in Christ and Christ is in us in such a way that we are identified as children of God, Christian, disciple of Jesus Christ.  It is not about “me” but all about “Christ”.  Paul affirms that we still live in the flesh, we cannot yet escape our bodies, but we live by faith in Jesus Christ who loved us and gave Himself for us.  

Let me interject a little Greek grammar!  The phrase “live by faith in the Son of God” can also be translated as “live by the faith of the Son of God” as it is in the King James Version… “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” 

Imagine for a moment living by faith that is Christ’s faith!  His faith rather than my faith!  Consider that Christ’s righteousness is imputed or attributed to us by faith (Romans 4.22-25).  So too our faith is a gift of God, ” For by grace you have been saved through faith. And this is not your own doing; it is the gift of God” (Ephesians 2.8).   This is one reason why the Reformed Faith sees everything as a gift from God, even “our” faith.  Therefore, we give thanks to God for all things including our faith.  Thanks be to God.  

Interesting version from the Complete Jewish Bible – “When the Messiah was executed on the stake as a criminal, I was too; so that my proud ego no longer lives. But the Messiah lives in me, and the life I now live in my body I live by the same trusting faithfulness that the Son of God had, who loved me and gave himself up for me.”

Pastor Ed

2/8/2024 Good morning!  Our text for today is Philippians 4.4-7, 4 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Jesus tells us to not be anxious about our lives in Matthew 6.  Paul reminds us of that same teaching in Philippians 4, do not be anxious about anything.  Easier said than done!  Anxiety pulls at our heart strings on a daily basis.  We become anxious about world events, news cycles, health issues, relationships, diet, lack of exercise, and on and on the list builds and increases our anxiety.  Sometimes we are anxious and we may not even be able to pinpoint why.  We just feel anxious.  In Matthew 6 Jesus tells us to seek first the kingdom of God and His righteousness.  Paul says to let our requests be known to God by prayer and supplication.  I think that Jesus and Paul are telling us basically the same thing, bring all our anxiety to God.  Pray, give thanks, seek.  These are the disciplines of faith that enable us to release anxiety and find peace and rest in Jesus Christ.  Pray by going to God with our anxiety and even when we do not know why we are anxious, ask God to help us release it.  Give thanks that God is in charge and is with us through all our anxious moments.  Seek wisdom and discernment in the Word that we might vanquish anxiety.  Turn to God today and lay down the anxiety asking God to help us know how to be set free and find peace.  

Pastor Ed

2/7/2024 Good morning, 

Our text for today: Matthew 6.33, But seek first the kingdom of God and his righteousness, and all these things will be added to you.

Matthew 6.25 begins this section of Scripture with Jesus telling us not to be anxious about our lives.  It ends here at 6.33 with the counter proposal to such anxiety.  BUT – seek God’s kingdom and God’s righteousness.  The promise that comes with this seeking is that all our needs will be provided.  God will provide.  Trust in God’s provisions!  That word means to see ahead of time, “pro-video”, foresight, that is, God knows what we need before we do and He will provide.  Provision comes when we seek God’s kingdom and His righteousness.  

I see this “seeking” as pursuing the things of God, as in Colossians 3 that begins with setting our minds on the things above and not on earthly things (3.2).  That same chapter employs two goals, first, putting to death what is earthly in us (3.5-11) and second, putting on that which is of God’s kingdom and God’s righteousness (3.12-17).  (Go ahead and look it up!)  

In essence it is seeking God Himself in Jesus Christ by the Holy Spirit.  It means reading the Bible for the sake of pursuing the things of His Kingdom and His righteousness for our sanctification.  It means dying to self in order to live to God.  It means being completely and utterly devoted to Jesus Christ as a faithful disciple.   It means all this and more as we grow in faith and learn to give ourselves over to the Lordship of Christ.  Seek first! First. Make this a priority for our lives. Seek first the Kingdom of God and His righteousness and trust that all we need will be provided.

Pastor Ed

2/6/2024 Good morning.  Our text for today is John 1.1-5, 14  In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it…14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

John’s gospel begins like Genesis, “In the beginning”.  It takes the birth narrative of Jesus coming into the world as a cosmic narrative that is not limited to born in Bethlehem.  It speaks to the understanding of begotten not made, because Jesus has always existed – Word that became flesh. Jesus was at the beginning.  Our reformed theology speaks of Jesus as of the same substance as God the Father and the Holy Spirit.  The Westminster Confession states: “In the unity of the Godhead there are three persons, having one substance, power, and eternity: God the Father, God the Son, and God the Holy Spirit.”  This is the best way we have found to describe and understand the mystery that is the Trinity.  John 1 is one of my favorite chapters of Scripture because of the eternal nature of Christ but also the human nature of Christ in that the Word(eternal) became flesh(human) and the powerful end of verse 14, that He came “full of grace and truth”.  This is our goal in all the issues we wrestle with in our day, to approach them, and the people involved with them, with a fullness of grace and truth.  We cannot compromise the truth, nor can we set aside God’s grace, kindness, and gentleness.  May we all be filled with the grace and truth of Jesus Christ our Lord and Savior.  

Pastor Ed

2/5/24 Good morning, 

Having preached on “Living God’s Word to Make Disciples”, and having emphasized a “million” times for us to be engaged in the Word of God, I’m going to attempt an occasional email reflection in the Word with the hope of making all of us faithful to engage more frequently.  

Text for today: Genesis 1.1 “In the beginning, God created the heavens and the earth.”  From the start, we are told that God created.  The word that is used for “create” is unique to God alone.  God also forms, shapes, molds, etc. but those words are also applicable to us, to the human capacity to shape or mold.  But, we cannot technically “create”.  Creation is bringing things into existence that do not exist (Rom 4.17).  Creation is speaking something into existence.  I cannot say, like Genesis 1.11, “Let the earth sprout vegetation” and my garden will be full of tomatoes.  No, I have to use what is already created, soil, water, seed…because I cannot “create” vegetation.  What a God!  He who speaks that which does not exist into existence.  Consider the power of that thought when reflecting on what God has done in Christ for us.  “Therefore, if anyone is in Christ, he is a new creation” (2 Cor 5.17).  A new creation!  Re-created, something that did not exist before now exists because of Christ and what He has done through the cross and resurrection.  Rejoice and give thanks, for you are a new creation in Christ.